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Tag: "The Birth of Bacchus" – Ovid

“The Birth of Bacchus” (ll)– Ovid

Jupiter and Semele, 1889 - 1895 - Gustave Moreau

         Jupiter and Semele” (1889 – 1895)

 

                 Gustave Moreau

 

                       _________

 

 

            Old Beroe’s decrepit shape she wears,

            Her wrinkled visage, and her hoary hairs;

 

Old Beroe, faithful servant of Semele

 

she, Juno / Hera, goddess

 

hoary hairs, love it

 

            Whilst in her trembling gait she totters on,

            And learns to tattle in the nurse’s tone.

 

Juno / Hera transforms herself into

Old Beroe, tattl[ing], talking idly, in

the nurse’s tone, impersonating her

in order to seek revenge, if you’ll

remember, on Semele, for bearing

her husband’s progeny

 

            The Goddess, thus disguis’d in age, beguil’d

            With pleasing stories her false foster-child.

 

foster-child, child who is fostered,

nurtured, by someone other than a

parent, Semele, by Old Beroe,

purportedly, in this instance

 

false, Juno / Hera is not Old Beroe,

but the nurse’s duplicitous, false,

in both senses of the word here,

double

 

beguil’d, enchanted, amused


            Much did she talk of love, and when she came

            To mention to the nymph her lover’s name,

            Fetching a sigh, and holding down her head,

            “‘Tis well,” says she, “if all be true that’s said.

 

Juliet’s nurse from Romeo and Juliet,

I thought, meets Sleeping Beauty’s

wicked stepmother, for a more

contemporary coupling

 

            But trust me, child, I’m much inclin’d to fear

            Some counterfeit in this your Jupiter:

 

Some counterfeit, yourJupiter is not

your [actual] Jupiter, Juno / Hera

suggests

 

            Many an honest well-designing maid

            Has been by these pretended Gods betray’d,

 

well-designing, without guile, with

no ulterior motive

 

pretended Gods, men who unjustifiably

beat their chest, tell tall tales, unequal

to their proclaimed accomplishments


            But if he be indeed the thund’ring Jove,

            Bid him, when next he courts the rites of love,

            Descend triumphant from th’ etherial sky,

            In all the pomp of his divinity,

            Encompass’d round by those celestial charms,

            With which he fills th’ immortal Juno’s arms.”

 

Juno / Hera, as Old Beroe, tells Semele

to ask her lover, when next he courts

the rites of love, to prove he is indeed

Jove / Jupiter / Zeus, to dress

appropriately

 

Encompass’d round, accoutred,

enveloped, in

 

the pomp, incidentally, the splendour

of his divinity, take on a couple of

extra poetic lines, verses, indicative

of that very splendour

 

note also that Semele seems to have

no qualms about Jove / Jupiter / Zeus‘s

marital status, about bearing the child

of another woman’s man, indeed that

of a very, in this instance, goddess,

the redoubtable Juno / Hera


            Th’ unwary nymph, ensnar’d with what she said, 

 

ensnar’d, ensnarled, caught up in


            Desir’d of Jove, when next he sought her bed,

            To grant a certain gift which she would chuse;

 

Desir’d of, asked of, requested of

 

chuse, choose


            “Fear not,” reply’d the God, “that I’ll refuse

            Whate’er you ask: may Styx confirm my voice,

            Chuse what you will, and you shall have your choice.”

 

Styx, goddess of the river Styx, which

forms the boundary between Earth and

the Underworld, had sided with Jove /

Jupiter / Zeus during the War of the

Titans and been granted by him that

oaths should henceforth all be sworn

upon her, and be punctiliously observed

 

Phoebus / Apollo had similarly granted

his own son Phaeton his wish upon very

Styx, if you’ll remember, with the direst,

for both, of consequences


            “Then,” says the nymph, “when next you seek my arms,

            May you descend in those celestial charms,

            And fill with transport Heav’n’s immortal dame.”

 

show me, Semele asks of her suitor,

what she gets, what Juno / Hera gets,

when next you seek my arms

 

go, girl, I thought, if you’re going

to be irreverent

 

            The God surpriz’d would fain have stopp’d her voice,

            But he had sworn, and she had made her choice.

 

on very Styx, he’d sworn, ever so

perilously

 

stay tuned

 

 

R ! chard

“The Birth of Bacchus” – Ovid

Juno, c.1662 - c.1665 - Rembrandt

           Juno” (c.1662 – c.1665)

 

                  Rembrandt

 

                      ______

 


             Actaeon’s suff’rings, and Diana’s rage,

             Did all the thoughts of men and Gods engage;

             Some call’d the evils which Diana wrought,

             Too great, and disproportion’d to the fault:

             Others again, esteem’d Actaeon’s woes

             Fit for a virgin Goddess to impose.

             The hearers into diff’rent parts divide,

             And reasons are produc’d on either side.

 

Diana / Artemis had transformed

Actaeon into a stag, if you’ll

remembernot all the gods were

on side


              Juno alone, of all that heard the news,

              Nor would condemn the Goddess, nor excuse:

 

Juno, wife of Jove / Jupiter / Zeus

queen, therefore, of the gods


               She heeded not the justice of the deed,

               But joy’d to see the race of Cadmus bleed;

 

Cadmus, founder of Thebes, brother

of Europa


               For still she kept Europa in her mind,

               And, for her sake, detested all her kind.

 

Europa had been whisked away

by Jove / Jupiter / Zeus, Juno’s

husband, and borne him several

children, to the enduring enmity

of the queen of the deities


               Besides, to aggravate her hate, she heard

               How Semele, to Jove’s embrace preferr’d,

               Was now grown big with an immortal load,

               And carry’d in her womb a future God.

 

Jove / Jupiter / Zeus, incorrigible

philanderer apparently, had now

impregnated Semele, youngest

daughter of Cadmus, to Juno’s

utter disgust and dismay

 

              Thus terribly incens’d, the Goddess broke

               To sudden fury, and abruptly spoke.

 

the Goddess, Juno / Hera

 

let me reiterate here that the original

gods and goddesses of Olympus had

migrated with the Greeks to other

areas of the Mediterranean, but

became known, in the lands that

they’d settled, by other names

according to the languages and

customs that evolved in these new

territories, thus the Greek goddess

Hera was in Rome and its outlying

areas known as Juno, the Greek

Zeus as both Jupiter and Jove,

though their home remained for

all Mount Olympus

 

              “Are my reproaches of so small a force?

               ‘Tis time I then pursue another course:

 

though Juno / Hera might’ve

harangued Jove / Jupiter / Zeus

about his inveterate philandering,

her reproaches were not enough

to stop the god from his

determined activities

 

she therefore ordains


              It is decreed the guilty wretch shall die,

               If I’m indeed the mistress of the sky,

              If rightly styl’d among the Pow’rs above

               The wife and sister of the thund’ring Jove

               (And none can sure a sister’s right deny);

               It is decreed the guilty wretch shall die.

 

Juno / Hera is not only the wife of

Jove / Jupiter / Zeus, but also his

sister, both children of Cronos /

Saturn and Rhea / Ops, who

were themselves children of the

earth goddess Gaia and the sky

god Uranus

 

              She boasts an honour I can hardly claim,

               Pregnant she rises to a mother’s name;

              While proud and vain she triumphs in her Jove,

               And shows the glorious tokens of his love:

 

though Juno / Hera did indeed have

children with Jove / Jupiter / Zeus,

she is probably no longer here

bearing him any, I am supposing,

while Semele, proud and vain, is

now show[ing] the glorious tokens

of his love


              But if I’m still the mistress of the skies,

               By her own lover the fond beauty dies.”

 

it appears that Juno / Hera will

contrive to make Jove / Jupiter

/ Zeus the cause of Semele’s

demise


              This said, descending in a yellow cloud,

               Before the gates of Semele she stood.

 

Semele, priestess of Jove / Jupiter

/ Zeus, would’ve been officiating at

the Cadmeia, the equivalent of the
Athenian Acropolis, at Thebes, the

city named after her father, its

founder, Cadmus

 

sparks will surely fly

 

stay tuned

 

 

R ! chard