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Category: people to ponder

how to listen to music if you don’t know your Beethoven from your Bach, X

Joseph Haydn, 1791 - Thomas Hardy

        Joseph Haydn” (1791)

 

                 Thomas Hardy

 

                         _______

 

 

though I’ve focused especially, during

this introduction to Classical music,

on Mozart, a second great pillar of

that era is Haydn1732 – 1809

 

here is one of his 62 piano sonatas,

which expresses more than anything

you’ve heard here yet the definition

of what music was at the time, or

should be, tonality, as I’ve earlier

said, tempo and repetition were

tantamount

 

listen for or the rigidity of the tempo,

the consistent melliflousness of

the melody, and therefore tonality,

and the repetition of all the

component tunes

 

I remember going to a drum recital

once, here in Vancouver, a guy was

expressing his artistry in a formal

venue, I was sitting in a forward

row, saw him set up his music on

his music stand, and I thought,

he’s going to have to turn the

pages, which he did, a drummer

                         

that’s all I remember of the

presentation, but that was enough,

an entire revelation

 

in this Haydn sonata, the pianist

turns the pages of his score, back

and forth, an interesting visual

expression of the imperative of

repetition in that era’s music,

having to return to what had

been written on the previous

page

 

also note that trills abound

 

note too in the second movement,

the adagio cantabile, the sudden

introduction of arpeggios,

transcendent, as though angels

had just appeared

 

which prefigures the metaphysical

aspirations of the Romantic Period

which ensued, see, for instance, 

Chopin

 

note also that we’re on fortepiano

here, a period instrument, a cross

between the harpsichord and the

modern instrument

 

thoroughly enjoy

 

 

R ! chard

how to listen to music if you don’t know your Beethoven from your Bach, Vlll

Polonaise, 1934 - Konstantin Korovin

                                  

         Polonaise” (1934)

 

                  Konstantin Korovin

 

                                  ________

cause the pickings are slim among the

shared musical formats between Mozart

and Chopin, Mozart, for instance,

composed eighteen piano sonatas to

Chopin’s mere three, Chopin’s First

even having been more or less 

disregarded since for being promising

maybe, but not at all inspired, where

Mozart meanwhile also wrote 27 piano

concertos to Chopin’s only two, though

both, his, entirely mighty

 

Chopin, however, pretty well establishes

the nocturne, the scherzo, the prelude,

the étude, the polonaise, the mazurka

as musical forms, while Mozart never

establishes a thing, apart from his own

supreme talent

 

but here are a couple of fantasias that

they both share, Mozart’s Fantasia

no 3 in D minor, of four, Chopin’s

Polonaise-fantaisie in A-flat major,

Opus 61, Chopin blending here his

fantaisie to the beat of a polonaise,

dance form of his native Poland,

see above

 

listen for trills in the Mozart, which

admittedly show up only near the

end of the piece, otherwise he

sounds a lot like, I’ll admit, Chopin

 

listen for arpeggios in the Chopin

                                 

a follow-up exercise in listening,

trills, notably, up against arpeggios

                                                                    

consider, enjoy

 

 

R ! chard

my 10 best films – “Copenhagen”

Copenhagen (2002) - Rotten Tomatoes

          ______________

 

 

yesterday – a Sunday afternoon, much

like Sundays the way they were

supposed to be, gracious, cordial, if

somewhat reverent, but, especially,

and quite specifically, as specified in

its prevailing Good Book then, restful

– a friend and I watched a second of

my ten favourite movies

 

Copenhagena three-character play

that had won the Tony in 2000, had

been made into a film a couple of

years later, with Daniel Craig, no

less than Daniel Craig, yes, that

Daniel Craig, if you’ll pardon my

gushing, the most recent, and

therefore ,to my mind, nearly

definitive James Bond, with a

couple of other less well known,

though supremely capable

performers

 

Daniel Craig is Werner Heisenberg,

the German physicist who’d studied

with Niels Bohr, his Danish tutor,

both becoming, individually, great

names in the history of 20th-Century

nuclear physics, right up there with

Einstein and Oppenheimer

 

the year is 1941, Denmark is

occupied, Heisenberg, though

earlier a beloved student, is

now a political enemy, of his

earlier mentor, Niels Bohr

 

conflicting, apparently, ideologies,

incompatible, clashing, loyalties,

fell even apparently indissoluble

intimacies

 

it is allowed by the German High

Command that Heisenberg visit

Bohr in Copenhagen, at his home,

to, perhaps, glean information

about the atom bomb, its

composition

 

Heisenberg, if not necessarily

coerced, is, however informally,

tasked with getting whatever

relevant information from Bohr,

who is not directly involved with

either the German or American

pursuits, his interest is essentially

theoretical, to the extent that he

can maintain that pose despite

intense international pressure

 

they meet, they met, an actual

historical event, Michael Frayn

the playwright, imagines their

meeting, which has never been

recorded, the play is a work of

the imagination, but of an

imagination of the very highest

order, and philosophical insight

 

Schubert provides most of the

music, sets the tone for the

film, the much more refined

atmosphere of polished Europe,

the Europe we look toward, like

Romans looked toward Athens,

for their moral and aesthetic

pre-eminence, a Europe that

profoundly reverberates still in

our, however globalized,

collectivity

 

listen

 

try hard to see the movie

 

 

 

R ! chard

“Love Opened a Mortal Wound” – Sor Juana Inés de la Cruz

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       Sor Juana Inés de la Cruz (1651–1695)

 

                   ___________

 

 

in both style and substance, the

following poem reminds me of

Emily Dickinson‘s wonderful stuff

 

the poet, Sor Juana Inés de la Cruz,

1651–1695, was the illegitimate

daughter of a Spanish father and

a Creole mother, who chose to

follow her many intellectual pursuits

and become a nun rather than submit

to the rigours of love and a secular life

 

 

R ! chard

 

  _________________

 

 

Love Opened a Mortal Wound

 

          Love opened a mortal wound. 
          In agony, I worked the blade 
          to make it deeper. Please, 
          I begged, let death come quick. 

         Wild, distracted, sick,
         I counted, counted 
         all the ways love hurt me. 
         One life, I thought—a thousand deaths. 

         Blow after blow, my heart
         couldn’t survive this beating. 
         Then—how can I explain it? 

          I came to my senses. I said,
         Why do I suffer? What lover 
         ever had so much pleasure?

                             Sor Juana Inés de la Cruz

                                     (translated by Joan Larkin

                                                  and Jaime Manrique)

 


 

Con el Dolor de la Mortal Herida

          Con el dolor de la mortal herida,
          de un agravio de amor me lamentaba; 
          y por ver si la muerte se llegaba, 
          procuraba que fuese más crecida. 

          Toda en el mal el alma divertida,
          pena por pena su dolor sumaba, 
          y en cada circunstancia ponderaba 
          que sobrarban mil muertes a una vida. 

          Y cuando, al golpe de uno y otro tiro,
          rendido el corazón daba penoso 
          señas de dar el último suspiro, 

          no sé con qué destino prodigioso
          volví en mi acuerdo y dije:—¿Qué me admiro? 
          ¿Quién en amor ha sido más dichoso?

                                      Sor Juana Inés de la Cruz

Preludes and Fugues, Op.87 – Shostakovich

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  Tatiana Nikolayeva

 

  ___________

 

 

during this period of self-isolation, it

is nearly an unavoidable consequence

of such imposed solitude that one

would become contemplative, though,

I must admit, this is not for me an

especially unusual state

 

lately, I’ve returned to the Preludes and

Fugues of Shostakovich, a reinterpretation

of the form that Johann Sebastian Bach

had initiated in 1722, and indeed

reinterpreted himself between 1739 and 

1742, each set known separately as 

Books 1 and 2

 

a prelude is, as the name itself suggests,

an introductory piece, and I won’t get into

any further explanations of it, which would

be technical, and not especially relevant

here

 

a fugue is a line of music, however, that 

is repeated a few bars in so that the tune 

ends up essentially analyzing itself, for

voice we know this as singing in canon,

you’ve probably done this yourself, in a

group, singing, for instance, Row, Row,

Row Your Boat, or, even in French,

 Frère Jacques

 

but the strictly instrumental form becomes,

by virtue of re-examining itself over and

over again, nearly, by definition,

introspective

 

there are neither highs nor lows, which

is to say, alterations in volume, in a fugue,

so that the couple of hours it takes to get

through any set including them would be

restful, though never not intellectually

intriguing, much as mental meandering,

or daydreaming, speculation, is

 

Shostakovich, much as Bach did,

composed his in every key, major

and minor, for a total of 24

 

here are his first 12

 

here are the remaining dozen

 

they were written by Shostakovich for

Tatiana Nikolayeva, who plays them

 herself in both of these iterations

 

sit back, relax, enjoy

 

 

R ! chard

Chopin Piano Concerto no. 1

the-monument-to-chopin-in-the-luxembourg-gardens-1909.jpg!Large

   “The Monument to Chopin in the Luxembourg Gardens (1909) 

 

             Henri Rousseau

 

                   ________

 

                                               for Joselyn, thanks for the tip

 

 

one good Chopin Piano Concerto deserves

another, especially if it is, to my mind, superior,

however ever be these things entirely subjective, 

you decide 

 

here’s his First, listen, be mesmerized

 

 

R ! chard

 

 

“The Afternoon of a Faun” – Debussy / Nijinsky / Nureyev

397px-Faun_merse

      Faun and Nymph (1867)

 

              Pál Szinyei Merse               

 

                      ________

 

 

to take a break, for a moment, from the

travails of Io, a heifer still, though her

father, Inachus, is aware of the situation,

and Hermes, messenger of the gods, is 

out, on the orders of Jove/ Jupiter / Zeus

to save her, and, at the same time, 

inspired by the music Hermes tells Argus

her many-eyed keeper, Pan, god of the

wilds, has been playing, with reeds he’s 

been left with of Syrinx, the nymph he  

would’ve loved had she not been 

transformed into rushes, as imagined by 

Debussy in his evocative Syrinx for solo 

flute, as highlighted in my last instalment

I could not not remember Debussy‘s 

other similarly mythological, and intimately

related, work, his Prelude to the Afternoon 

of a Faun, as modified itself by Vaslav

Nijinsky, legendary dancer and 

choreographer, into an event that verily 

shook the early 20th Century 

 

retitled, L’après-midi d’un faune, The

Afternoon of a Faun in English, the 

performance captures everything one

would gather from Ovid’s myths of its 

primitive, primal, sensibilities

 

the faun, needless to say, is representative 

of Pan, god of the wild, woodlands, a satyr, 

part instinct, part man, see above 

 

watch Rudolf Nureyev, then, his equally 

celebrated successor, take on the role

Nijinsky made famous, without any 

alterations made to the original 1912 

production, however improbably, 

though entirely successfully, we’re in 

Paris, May 29, though transposed,

faithfully and superbly, to New York,

Broadway, 1979 

 

proceed, however, at your own discretion, 

The Afternoon of a Faun is steaming, it’s 

about what happens when a young buck’s 

fancies, implacable and irrepressible, turn 

to love, not for the scrupulous, where does 

love begin, it asks, and lust retire, or is it 

the other way around, where does yin, in 

other words, meet, become, yang

 

these are questions that more and more 

begin to come up, you’ll find, in Greek 

and Roman, and most other ancient, 

for that matter, mythologies, something 

that isn’t at all touched upon in the 

Abrahamic traditions, Christanity, Islam, 

Judaism, monotheistic, though they’re 

at least as old, where nature, the place 

of animals, vegetation, land, water, our

intimate interconnection with them, 

don’t much, for better or for worse, 

come up

 

I miss the wonder of the more 

pantheistic, the pagan, perspective 

 

enjoy

 

 

R ! chard

 

 

 

“Apollo e Dafne” – George Frideric Handel

800px-George_Frideric_Handel_by_Balthasar_Denner

     “George Frideric Handel(1726 – 1728) 

 

              Balthasar Denner

 

                   __________

 

 

supposing that there would probably 

be a musical interpretation of the 

myth of Apollo and Daphne, I wasn’t 

surprised to discover that Handel 

had written one, in 1709 – 10, cantatas

on mythic subjects was the type of 

thing he did, don’t forget the 

Renaissance, the renewed, and 

probing fascination, starting more 

or less in the 14th Century, with 

Classical Greece and Rome, affecting 

everything, even as late, 1685 to 1759,

as the 18th Century for this composer

 

I must admit that I’m not particularly

partial to Handel, his rhythms are

way too elementary for my taste, 

plus he never achieves the depth 

of emotion Bach, his contemporary, 

does, 1685 – 1750, so that I’ve put 

him aside pretty well completely 

 

but here’s an Apollo e Dafne that

I found compelling from beginning 

to end

 

Apollo e Dafne is not an opera, but

a cantata, which means a piece 

for voice and orchestra, but with 

several movements, like tunes in

a Broadway show

 

this production, however, has 

incorporated a scenario with 

singers in costume acting 

out a plot

 

it has no subtitles though, but 

you can read the translation 

here, should you need to

 

Handel’s libretto, note, is a 

reworking of Ovid’s texttherefore 

not an exact reproduction of the 

version I’ve been highlighting, 

Dryden’s translation of 1717, 

written a few years, you’ll want to 

consider, after Handel’s own 

composition, but the essential 

story is there, she eventually 

turns into a tree, no surprise, 

you knew that already from Ovid’s

very title, The Transformation of

Daphne into a Lawrelas 

inscribed, however archaically 

now, by Dryden 

 

I’ll just point out that Cupid’s in 

red, doesn’t sing, just delivers 

atmospheric context, and you 

might find some later scenes 

quite, even shockingly, I did, 

explicit, be advised

 

otherwise, enjoy, be delighted

 

 

R ! chard

 

 

“Metamorphoses” – Ovid, 101

primavera-1478(1).jpg!Blog

   “Primavera (1478) 

 

       Sandro Botticelli

 

             _________

 

 

a friend expressed some interest in Ovid’s

Metamorphoses recently after I’d sung for 

a few moments its praises, had told her I 

was revisiting it after some time with the 

intention of duly, this time, completing it, 

given that, hey, we’ve got lots of time, at 

present, all of us, on our hands, by very 

mandate  

 

it sounds wonderful, she briefed me after 

I’d sent her the appropriate link, but there 

are some parts I don’t understand

 

I’ll help, I said, only too eager to share 

the delights of this inprobable treasure,

a gift nearly two thousand years old, 

with the magic still of very revelation

 

Metamorphoses is a creation story, the 

equivalent of the Bible for those who 

revered the Roman deities, the same 

deities that the Greeks revered, but 

transplanted, renamed, to Roman 

stock, like the Puritans did their  

Christian seed at Plymouth Rock  

 

Ovid, 43 BC to 17/18 AD, was a Roman

poet, paying fealty to Augustus, Emperor

of Rome, 63 BC to 14 AD, therefore his 

Roman goddesses, gods, and his, 

contemporary, Latin

 

which was translated into English early 

in the Renaissance, but found its best

expression, to my mind still, in the 

eminent hands of Sir Samuel Garth,

John DrydenAlexander PopeJoseph

AddisonWilliam Congreve, among 

others in, already, 1717

 

listen 

 

The Creation of the World

 

       Of bodies chang’d to various forms, I sing:
 

Ovid is saying my topic is transformation, very

metamorphoses, plural of metamorphosis


       Ye Gods, from whom these miracles did spring,
       Inspire my numbers with coelestial heat;
       ‘Till I my long laborious work compleat:
       And add perpetual tenour to my rhimes,
       Deduc’d from Nature’s birth, to Caesar’s times. 

 

poets have traditionally called upon their related

muses to inspire them to accomplish their task,

Ovid invokes his Gods, compare Shakespeare’s 

O for a Muse of fire, that would ascend / The

brightest heaven of invention, his prologue to 

Henry V   

 

“Ye Gods”, Ovid says, from whom these 

miracles did spring”, those everyday wonders 

that surround us, inspire me, he asks, that I 

might “compleat”, which is to say complete, 

his poem, this long laborious work”

 

his “numbers” are his years, “coelestial”, or

celestial, “heat”, is inspiration

 

“tenour to my rimes” means rhythm, weight, 

to his poetry

 

“Nature’s birth”, or the beginning of time, to

“Caesar’s time”, Ovid‘s own period under

Augustus

 

Ovid asks the Gods to fuel him with the

fire to tell the story of the world from its 

very beginning to his own epoch,

Caesar’s 

 

how’s that for a project

 

 

enough for now

 

but stay tuned for, to follow, the Creation,

capital C, I tell you 

 

 

R ! chard

 

 

 

Piano Concerto no 4, Opus 58 – Beethoven

music-painting-and-decoration-of-a-piano-1920.jpg!Large.jpg

     Music (Painting and Decoration of a Piano) (1915-1920) 

 

          Konstantinos Parthenis

 

                    __________

 

like with Shakespeare, some of Beethoven’s

work doesn’t reach the heights I find in their 

utter masterpieces, his Fourth Piano Concerto

is, to my mind, such a piece, though it’s not at

all not impressive

 

my complaint is that the musical motive, the

original theme, the cluster, merely, of notes

that make up the matter of the ensuing 

harmonic explorations, in all of the three 

movements of the Fourth, is lost in his 

excessive elaborationsone is distracted by 

the soloist’s dazzling showmanship rather 

than by the work’s metaphysical magic, as 

is conversely the case rather in Beethoven’s 

sister concertos, his OneTwo, Three, and 

Five 

 

most notably, the Fourth‘s slow movement,

the andante con moto, slow, but not unduly,

passes by in an instant, nearly imperceptibly,

but for the conspicuousness of its plodding 

rhythm, you wonder what just happened,

what did I miss

 

the first movement, the allegro moderato, 

or slightly slower than allegro, begins highly

unconventionally with the soloist at the helm, 

setting up the conversation, as it were, the

subject of the matter

 

that an individual, a commoner, would’ve  

dared to initiate a dialogue of purported 

significance in a culture where subjects

would have known their place, like later,

for instance, a woman asserting her 

position in a patriarchal society, would’ve 

been shocking, and highly controversial

 

but Beethoven raps out a rhythm, four

quick notes followed by four quick notes

followed by the same four notes again,

ra ta ta tat, ra ta ta tat, ra ta ta tat, like

someone knocking at a door, however

plaintively, requiring attention, before the

orchestra responds, determinedly and

categorically, though the soloist will ever 

remain the prime, and manifest, mover

 

this is not a tune, this is a statement

 

this is also the 18th Century’s introduction 

to the Romantic Period, where individual 

voices were stating their answer to the 

question of the disintegration of the

aristocratic as well as the religious 

ideals which had prevailed throughout 

the earlier Christian centuries, when 

their controlling dogmas, however still 

entrenched, were being questioned, 

and rejected, as evidenced by both the 

constitutional dictates of the American ,

and the French Revolutions, which 

were installing, codifying for their 

progeny, their individual continents,

and for very history, the idea of Human,

as opposed to the traditionally assumed

Divine, Rights

 

secular voices would consequently

sprout in myriad profusion 

throughout the ensuing 19th Century 

in order to people with personalities, 

as distinct from omnipotent, whether 

secular or ecclesiastical, established 

figures, to shape the ideologies of the 

impending future, for better or for 

worse

 

but I digress, exponentially

 

the third movement of the Fourth Piano

Concerto reminds me, in all its urgency,

of the finale of Rossini’s William Tell

Overture, of which I suspect it might  

have been an inspiration, the work

better known to many of my generation

as the theme to The Lone Ranger

 

Lone Ranger indeed, Beethoven was

already leaving his indelible, not to

mention generative, mark on our

present, 21st Century, culture

 

enjoy

 

 

R ! chard