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Category: Dmitri Shostakovich

sonatas, continued (“String Quartet, Op. 76 no. 1” – Haydn)

The Flute Player, c.1660 - Adriaen van Ostade

 

          Adriaen van Ostade

 

               ___________

 

 

o, I said, when my flute teacher, an art I’d taken up

too late in life, presented me with a piece I should 

learn to play, the second movement of Haydn’s 

Opus 76, no. 1, an adagio sostenuto

 

adagios always remind me of John, I’d read, at

a modest ceremony of remembrance for him, 

from a text I’d prepared, which prophetically, 

transcendentally, connected me with a

cornucopia of adagios, I’d sought them out,

been consoled, repaired, eventually inspired, 

by them, Haydn’s Opus 76, no.1, movement 

two, had been a total shoe-in

 

Haydn is where the history of string quartets 

starts in the West, they existed before, but 

not formally as a musical format, became 

thereafter, however, an identifiable category, 

and consequently, imitated

 

the string quartet, a piece of music written

for four instruments, all string traditionally,

two violins, a viola, and a cello, playing 

more than one segment of music, 

Classically three, then becoming four,

became a structure that has not even

nowadays lost its appeal, though the 

individual combinations might’ve 

significantly, since, been altered 

 

Haydn wrote 68 string quartets, which  

established him as their spiritual father, 

all string quartets devolve from him,

including Beethoven‘s, those of 

Shostakovich, and Messiaen

 

marvel

 

 

R ! chard

sonatas, continued (Messiaen – “Quartet for the End of Time”)

Red quartet - Raoul Dufy

    Red Quartet 

 

       Raoul Dufy

 

           _____

 

if a trio is a sonata written for three instruments,

a sonata, a piece of music consisting of more 

than one segment, or movement, written for 

four instruments, is called a quartet

 

a quartet is also what we call the group itself

of four players

 

quartets can play more than just quartets, they 

can also play waltzes, nocturnes, rhapsodies, 

for instance, just as trios, groups of three, can

play more than just trios 

 

but quartets, the form, have had a long and 

glorious history, from Mozart and Haydn, 

the Classicists, through Beethoven, an 

ardent Romantic, to the more political 

Shostakovich, enemy, for a time, of his 

repressive Soviet state, and on to 

Messiaen, who composed his own 

Quartet for the End of Time, in a Nazi 

concentration camp

 

let me start with the Messiaen, now that I’ve

whetted your appetite, and work our way back 

to Mozart to see where we came from, and 

how

 

there are seven movements in Quartet for

the End of Time, not the Classical three or

four, atonality abounds, discordant, not 

unexpectedly, progressions, repetition also 

takes its punches, not easily identifiable 

throughout, but tempo, the third pillar of 

Western music, more or less holds its 

own, keeping the tradition, however 

precariously, together, listen

 

it’s 1941, we’re in a concentration camp,  

Messiaen is caught between hope and 

despair, give the guy a break, he hasn’t 

many absolutes to hold onto, tempo 

might be one of them, the heartbeat,

pulse, perseverance, an actual human 

pace, a rhythmic instinct, by which 

eventually, hopefully, meaning 

transpires

 

hope is in one’s creativity, he says, each 

individual answer can be a tribute to

one’s own tribulations, our responses 

can be poetry, lessons rather than

invectives, epiphanies rather than

agonies, may the Force, in other words, 

be with you, in the face of even the most

trying difficulties, honour can supplant 

trials, he concludes, given grace and 

integrity

 

Beethoven says pretty much the same 

thing in his last piano sonata, remember,

his Opus 111listen, a not not impressive

corroboration

 

 

R ! chard

November / Month of the Sonata – 26

Portrait of Dmitri Shostakovich, 1963 - Martiros Sarian

    Portrait of Dmitri Shostakovich (1963) 

 

           Martiros Sarian

 

                ________

                

Shostakovich is especially interesting

for being a political composer, caught

up in the Soviet experiment, his soul 

is Russian, you can hear it in the folk

music that grounds his compositions,

strict tempo, an aspiration towards 

melody

 

but the tonality is off, the singer sings

off key, the dancer’s legs are broken

 

Shostakovich describes a people,

an exuberant people, lusty, 

warm-hearted, whose spirit has 

been broken, you can hear it

 

had there been a Nobel prize for music, 

Shostakovich would’ve won it, along 

with his contemporary, and compatriot, 

Boris Pasternak, for literature, at the 

time, whose Doctor Zhivago was a 

phenomenon, back in the 1960s

 

both were, incidentally, persecuted

by their government

 

here’s Shostakovich’s Violin Sonata,

Opus 134, 1968, written for his friend,

the noted violinist, David Oistrakh

for his sixtieth birthday

 

enjoy

 

 

R ! chard

Attachments area
Preview YouTube video Joel Bardolet & Nikita Mndoyants play Shostakovich Violin Sonata Op. 134

“The Story of of Cadmus” (lV) – Ovid

     Cadmus Sowing the Dragon’s Teeth” (1610/1690)

 

               Peter Paul Rubens

 

                       ___________

 

 

                Cadmus beheld him wallow in a flood
                Of swimming poison, intermix’d with blood;

 

swimming poison, the venom the

dragon had spewed, intermix’d

with blood, after Cadmus had

struck the beast with his jav’lin,

if you’ll remember


                When suddenly a speech was heard from high
                (The speech was heard, nor was the speaker nigh),

 

the suggestion here is that the voice

is disincarnate, ethereal, otherworldly,

from high, not nigh

 

                “Why dost thou thus with secret pleasure see,
                Insulting man! what thou thy self shalt be?”

 

secret pleasure, the self-satisfaction

of the soul, unspoken

 

what thou thy self shalt be, a prophecy

as cryptic as oracular pronouncements

ever tended to be,also ever ominous


                Astonish’d at the voice, he stood amaz’d,
                And all around with inward horror gaz’d:

 

all around, the detritus, the waste, the

ravages that surrounded him, that

Cadmus viewed, gaz’d at, amaz’d …

with inward horror


                When Pallas swift descending from the skies,
                Pallas, the guardian of the bold and wise,

 

Pallas, the goddess Athena, of Wisdom,

of War, bold and wise patroness,

protectress of, among other Greek

cities, incidentally, Athens, site of, on

the Acropolis there, the Parthenon,

her temple


                Bids him plow up the field, and scatter round
                The dragon’s teeth o’er all the furrow’d ground;

 

we’ve seen this happen before, if you’ll

remember, with Deucalion and Pyrrha,

casting the stones, their mighty mother‘s

bones, to replenish, after the flood, the

resurgent Earth with people


                Then tells the youth how to his wond’ring eyes
                Embattled armies from the field should rise.

 

wond’ring, startled

 

                He sows the teeth at Pallas’s command,
 
               And flings the future people from his hand.
 
               The clods grow warm, and crumble where he sows;

 

Cadmus is sow[ing] people, future

people, however, apparently, military,

at the command of the goddess, but

Pallas, remember, is goddess of  War,

these metamorphosizing, ahem, 

entities would be her progeny, her

spawn


                And now the pointed spears advance in rows;
                Now nodding plumes appear, and shining crests,
                Now the broad shoulders and the rising breasts;
                O’er all the field the breathing harvest swarms,
                A growing host, a crop of men and arms.

 

an army – listen, this is how I think

Shostakovich would’ve heard it,

from his 7th Symphony, the

Leningrad, its first movement, a

searing allegretto, a movement

he’d initially entitled War before

deciding against it

 

here’s the entire symphony, should

you be, and I highly recommend it,

into it, a much more convincing, to

my mind, production, however

significantly extended

 
                So through the parting stage a figure rears
                Its body up, and limb by limb appears
                By just degrees; ’till all the man arise,
                And in his full proportion strikes the eyes.

 

as each of the teeth develops, grow[s]

warm, as each figure rears … and limb

by limb appears, men arise, recognizable

as such, each in his full proportion


                Cadmus surpriz’d, and startled at the sight
                Of his new foes, prepar’d himself for fight:
                When one cry’d out, “Forbear, fond man, forbear
                To mingle in a blind promiscuous war.”

 

forbear, hold on, desist, stop

 

promiscuous, indiscriminate


                This said, he struck his brother to the ground,
                Himself expiring by another’s wound;
                Nor did the third his conquest long survive,
                Dying ere scarce he had begun to live.

 

the new foes are slaughtering each

other, Cadmus doesn’t have to lift

a finger

 

what’s up

 

stay tuned

 

 

R ! chard

Serenade after Plato’s “Symposium” – Leonard Bernstein

800px-Plato's_Symposium_-_Anselm_Feuerbach_-_Google_Cultural_Institute

       Plato’s Symposium

 

          Anselm Feuerbach

 

                    __________

 

imagine my surprise when having put

on a concert I’d recently taped from

television and, not having checked

out the program, apart from having

noted the featured violinist, someone

I, however peripherally, knew, then

heading out to the kitchen to do

some kitchen things, chop vegetables,

stir a pot, watch water, maybe, come

to a boil, a piece came up with which

I wasn’t familiar, thought maybe it

might be Shostakovich for its atonality,

though with, here again, his signature

decipherable melodies, ever, and

characteristically, maimed, twisted,

contorted, for, too, its Eastern

European rhythms, its apparent

Jewish folklore, touches of Fiddler

on the RoofI thought, hints of

Schindler’s Listmaybe, when the

work turned out to be, however

improbably, by Leonard Bernstein,

most famous, rather, for his Broadway

shows, West Side Storyfor instance,

but especially as a conductor

 

his Serenade for violin, string orchestra,

harp and percussionknown also as

Serenade after Plato’s “Symposium”,

was written, in 1954, in commemoration

of a couple of personal friends, husband

and wife, after their demises

 

Plato‘s Symposium is one of his several

dialogues, a clutch of noteworthy

Athenians meet socially after an earlier,

more crowded, revel, a kind of debriefing,

and decide to each give his definition of

love, the work remains one of the great

disquisitions on the subject, not tackled

much sincesurprisingly, in the history

of philosophy

 

there are seven people in attendance,

though Alcibiades, yes, the Alcibiades,

orator and statesman, stumbles into

the gathering, late and last

 

Bernstein has a voice for each

participant, though in five rather than

seven movements, two couples, the

first and the last, have no break

between their conjoined movements

 

 I. Phaedrus: Pausanias lento and allegro

 II. Aristophanes allegretto

 III. Eryximachus, the doctor – presto

 IV. Agathon adagio

 V. Socrates: Alcibiades – molto tenuto and allegro molto vivace

 

in the Symposium, Eryximachus speaks

before Aristophanes, yes, the Aristophanes,

the playwright, cause the bard has the

hiccoughs, and the doctor, Eryximachus,

agrees to go first, if out of the agreed upon

order, an order that Bernstein chooses not

to follow, for reasons to do with tempo, I

suspect, otherwise the progression is as

in Plato

 

Eryximachus, interestingly, advises

Aristophanes to make himself sneeze,

a cure apparently for hiccoughs, in

order to be ready for his turn, which

he does, and indeed manages

 

Agathon was a poet, his adagio here

is accordingly gorgeous, melting,

completely appropriate for a writer

of verse, and entirely, incidentally,

worth the price of admission

 

Socratesmolto tenuto, even and

tempered, measured, is, likewise, 

totally apt for a philosopher 

 

enjoy

 

 

R ! chard

String Quartet no 15, Opus 144 – Dmitri Shostakovich

title-page-and-key-monogram-of-the-mountain-lover.jpg!Large

     Title page and key monogram of “The Mountain Lover” (c. 1895)

                                         

          Aubrey Beardsley

 

               ___________

 

 

after John passed away, I read, at a

gathering we had for him, something 

that I’d written in his honour, it began,

adagios always remind me of John,

John was a dancer, he walked like

one

  

a few days later, immersed as I

was in memories of him while 

mechanically washing some 

dishes, I heard, from symphony 

I’d put on in the background to

keep me company in my reverie,

its adagio

 

I dried my hands, put my arms

around myself, and we danced

to the end of the movement, I’d  

found, I understood, utterly, I

believed, miraculously, a key to

the very hereafter, adagios

would henceforth always

remind me of John

 

some time later, flipping aimlessly

through string quartets, of

Shostakovich among others, I  

happened upon this one, his 15th

String Quartet, Opus 144, which

had, to my astonishment, not one,

not two, not three, not even four

nor five, but six whole adagios,

this was John talking, I knew,

I’ve loved it ever since

 

listen

 

 

R ! chard

 

psst:

 

   String Quartet no 15, Opus 144

 

        l – Elegy: Adagio  

      ll – Serenade: Adagio  

     lll – Intermezzo: Adagio

     lV – Nocturne: Adagio

      V – Funeral March: Adagio molto

    Vl – Epilogue: Adagio

 

                              Dmitri Shostakovich

on a personal note

roses.jpg!Large

    Roses (c.1886)

 

          John Singer Sargent


                     ____________

 


on a personal note, since I prefer longer 

pieces, something I can sink my teeth 

into – I like them when they’re long, I 

always say – which led me into spending 

33 years with Proustfor instance, page 

by page, so that I could breathe it in, him, 

tend to veer towards music with several 

movements, be they serial, as in sonatas, 

symphonies, concertos, Classically 

speaking, of course, or haphazard, as 

in the more loosely associated suites

 

rather than smelling merely the rose,

as in a simple waltz, nocturne, étude,

I want to revel in the aroma of an

entire garden

 

therefore the three hours of Liszt‘s

Années de pèlerinage“, for example, 

even Wagner‘s daunting five hour 

operas, individual portions of his 

towering, indeed epic, four-part 

“Ring” cycle, enthral me 


these are high masses, and if you 

subscribe to the faith, the experience 

they allow can be transformational,

however such may still be, 

nevertheless, a mere rose, a mere, 

but epiphanic, rose, as is, for 

instance, the exquisite Opus 10, no 3

of Chopin, “Tristesse”, or Sadness, 

inveterately, for me 

 

a rose, a creation as unique as we 

are, in our shared, however unevenly

apportioned, mortality, proud, sturdy,

protected by thorns, even, meanwhile, 

as we are, in our own manner, against 

our own existential vicissitudes 

 

but vibrant, also, ever, drenched in 

any of its several arresting colours, 

fragrant, poised, full of perfect grace, 

as we should be ourselves, I’ve told 

myself, not only with regard to their 

beauty, but to their inspiration, 

whether a deity exists that we 

might be beholden toincidentally, 

or not

 

Shostakovich has something poignant

to say about that, also Beethoven, but 

that’s another story, for later, maybe, 

however, either, powerfully 

consequential

 

until then, l’important, as we sing in

French, c’est la rose

 

or heed, it says, in other, but 

nevertheless ever instructive words,

the wisdom of very nature

 

I live by it

 


R ! chard

why I believe in music, or “I Was Born For This” – Austin Wintory

joan-of-arc-on-corronation-of-charles-vii-in-the-cathedral-of-reims.jpg!Large

  “Joan of Arc upon Coronation of Charles VII in the Cathedral of Reims (1854) 

        Jean Auguste Dominique Ingres

                ____________________

many years ago, while I was volunteering 
at our hospital’s palliative care unit, nearby, 
recently installed as a response to, among 
other pressing preoccupations, but most 
urgently then, the AIDS crisis, I was asked 
to sit by a lady in profound distress, her 
family, Western Buddhists, would go to 
lunch while I would sit by her to comfort 
her as much as I could

she was dishevelled, of course, completely 
disconcerted, all ajitter, lost, and evidently
confused, in her profound isolation, not to 
mention in the crumpled state of her 
harried bedunable to communicate, or
reason

I found a chair, sat by her with earnest 
concentration, my partner had died 
there, only recently, on that very unit, 
and I was expressing, to all of those 
concerned in his unparalleled care, 
my unlimited appreciation

I lay a hand gently upon her arm, to let
her feel, at least, the safety that my 
touch could allow, to let it settle on 
her, however removed might be her 
remaining consciousness, began to 
sing quietly a chant I’d been intoning   
from a creed I’d turned to for comfort 
in my own personal anguish, at the 
loss of my own friend, a call, an 
invocation, the continuous iteration 
of a line that brought solace, Om Nama
Shivaya, I prayed, over and over again, 
with the greatest intention, whatever
that phrase might’ve, I’ve forgotten, 
meant

she relented, found her space, little by
little she became, as though grace had 
descended upon her, calm, by however  
infinitesimal degrees, while I continued, 
now, my hopeful, helpful, it appeared,
manifestly mystical, intervention

she had become restful, I’d 
accomplished essentially, I gathered, 
my primary mission, though I 
continued, with some sense, perhaps
even a glow, of personal pridemy 
soulful incantation

then in a voice not much louder than a 
whisper, but much less distraught than 
a moan, she began to join in with row, 
row, row your boat, tunefully, over and 
over again, accommodating herself,
though, naturally, exceedingly weakly,   
to my rhythm, I felt I was experiencing,  
right there, and then, through the    
power of cadence, a miracle

when I looked back, upon hearing 
behind me a rustle, standing at the 
door was her family, wrapped in 
equal consternation 


here’s something with someone singing 
in several inscrutable languages for 
most of us, mostly, words from historical 
texts, in Greek, Latin, Olde English, 
Japanese, and French, I Was Born For 
This

that title, of one of the segments of 
longer work, Journey“, by a contemporary 
composer, Austin Wintoryis indeed a 
translation of Joan of Arc‘s words on the 
cross, “Ne me plaignez pas. C’est pour cela 
que je suis née.”, do not pity me, she says, 
I was born for this, Joan of Arc, my own 
personal Jesus

Shostakovich has an entire symphony,
his 14thcomposed of music to 
accompany classic poems, all in a 
variety of foreign, to him, tongues, but
translated back into Russian for his 
purpose in this particular, and not 
uncommon, instance, nevertheless 
pointed reference to music as superior
more direct, communication – note, here, 
the word, communication – it, the 14th,
is profound, extraordinary, read here 
first, then listen


R ! chard

“Mother with Children” – Gustav Klimt

mother-with-children.jpg!Large     
     “Mother with Children (c.1909 – 1910)

             Gustav Klimt

                 _______

Gustav Klimt has long been one of 
my very favourite painters, a large 
reproduction of a detail of his 
masterpiece, Music“, hangs even 
on one of my walls

how much is that Klimt in the 
window, I’d asked the merchant 
when I saw it from the street in 
his shop’s display

later, I invited people over, to see
my Klimt, I’ve got a very large 
Klimt, I’d say – this is before 
anyone even knew of him, I was, 
I’ll admit, a bad boy

around all that, I’ve had the good 
fortune to see many of his works
during the several times I’ve been 
to Vienna, where most of his 
wonders reside, where they grace  
that immortal city, the great hall of
the Kunsthistorisches Museum,
the Art History Museum in English, 
for instance, the Beethoven Frieze 
at the Vienna Secession Building 
and, of course, at Belvedere, the 
summer palace, where among 
other paintings of his, you can 
still see the iconic The Kiss
their national treasure

but the painting above, part of a 
private, apparently, collection, is 
utterly new to me, and therefore 
striking,

note how stark the background is
here, above, compared to Klimt’s 
usually more ornamented 
constructions, how the subject is
starkly the gentleness, the 
intimation of peace, even serenity,
in the rosy cheeks of not only the 
children, but of also the mother,
the slumber and surrendermidst 
the imprecations of the 
surrounding, and portentous,
darkness, note the paradoxical, 
genetically determined even, trust 
and love, in the consonant colours, 
cherry blossoms blooming in all 
three sleeping faces, despite the 
threatening miasma of encroaching 
and engulfing primordial earth

Shostakovich also said something 
like that in his 15th String Quartet
a fundamental harmony develops, 
despite even strident distortions, 
disturbances, in otherwise 
unbearable situations, to provide 
some solace, redemption
 
listen, I urge you, if you dare

compare the crook in the mother’s 
neck, above, a nearly Baroque angle, 
to the same docile, though resilient,
bent in Klimt‘s lover in The Kiss 
for his provocative, maybe even 
enlightening, perspective on 
women


happy Mother’s Day, mothers, for all 
your invaluable attention


R ! chard

“The Seven Last Words of Our Saviour on the Cross”, opus 51 – Joseph Haydn

crucified-christ-1780.jpg!Large.jpg

                  “Crucified Christ (1780) 

                          Francisco Goya

                                 _______

Haydn’s Opus 51 was commissioned 
for the Oratorio de la Santa Cueva, the 
Holy Cave Oratoryin Cádiz, Spain,
church, as the name suggests, built 
partially underground, it would be
performed, the Opus 51, for the Good 
Friday service of 1787, Haydn therefore 
put his Opus 50 on hold, six string 
quartets, to finish this ecclesiastical 
work on time

what had been required was a work for 
small orchestra to inform the Seven 
Last Words of our Saviour on the 
Cross, it would therefore have at least
segments, movements, and would be 
divided by the elaboration of the 
bishop upon the significance of these 
individual “Words”, or, in fact,
statements, see this example 

Haydn added an introduction, and a 
finale in the form of an earthquake,
quite, I think, wittily and ever so 
appropriately

nearly simultaneously, Haydn 
composed the orchestral 
arrangement for string quartet, and 
later for orchestra and voice, for, in
other words, an oratorio

to my mind “The Seven Last Words 
of Our Saviour on the Cross” is 
Haydn’s crowning achievement, in 
all of its iterations

you’ll note that there is even first of 
all a title, and the title asks for 
something quite specific, indeed 
words, which the composer would
have to render musically, somehow, 
he’d need drama, something of a 
musical narrative, no minuets

all of the movements, apart from 
the end ones, are variations on 
slow – adagio, lento, largo, even 
grave – and how do you keep an 
audience, or in this case a 
congregation, happy, or even 
interested, with seven potentially 
lugubrious adagios in a row, all 
profoundly melancholy

only Shostakovich has managed 
to do that since, which I’ll talk 
about at some point later

Haydn also undoubtedly inspired 
Beethoven here with the 
consequences of so many 
movements, the possibility of 
extending a musical intention
into something resembling,
indeed, a book, a story, the 
introduction of narrative, 
essentially, into our musical 
history, which is to say, music
as literature 

the orchestral version of “The 
Seven Last Words” is performed 
here at the very Oratorio de la
Santa Cueva, the string quartet
version, played not only better 
than I’ve ever heard it played
before, but better even than any 
other quartet I’ve ever heard, 
period, includes the commentaries 
in German by an attendant prelate,
as intended in the original 
composition 

the movements’ “Seven Words” are 
indicated in Latin, not, incidentally, 
the  language of “Our Saviour”, and 
move from “Lord, why have you 
forsaken me” to “If it is Your will, 
then let it be done”

the last version presented here is 
the oratorio, for orchestra and
voice  

all of them, utterly inspiring

listen


R ! chard 

        (to be, incontrovertibly, continued,
         this piece is too loaded with 
         substance, it is transformational)