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“Metamorphoses” (The Giants’ War, III) – Ovid

charon-carries-dead-souls-across-the-river-styx.jpg!Large

    “Charon Carries Dead Souls across the River Styx(1861)

 

           Konstantin Makovsky

 

                 ____________

 

Jove, god of Thunder, speaks

 

            I was not more concern’d in that debate
            Of empire, when our universal state
            Was put to hazard, and the giant race
            Our captive skies were ready to imbrace: 

 

I was not especially disturbed, Jove says,

when the state of our universe was 

challenged, or debate[d], when the giants 

tried to usurp our territory, were ready to 

imbrace, or embrace, take on, our  

vulnerable, [o]ur captive, skies


            For tho’ the foe was fierce, the seeds of all
            Rebellion, sprung from one original; 

 

because the enemy, then, the adversary, 

came from the one original source, its 

however manifold predations, its 

however myriad desecrations, would’ve

been identifiable to Jove, not foreign, not

unmanageable, he would’ve recognized

the black sheep of the Olympian family,

the giants  

 

            Now, wheresoever ambient waters glide,
            All are corrupt, and all must be destroy’d. 

 

ambient, nearby, related, infected, corrupt,

all has been corrupted


            Let me this holy protestation make,
            By Hell, and Hell’s inviolable lake, 

 

here’s another anachronism, for Hell wouldn’t’ve 

been even a concept in the era of Ovid, where

the Underworld, and Hades, entirely different

afterworlds, would’ve prevailed, areas of 

persistent gloom and shade, see Homer here,

for instance, or Virgil

 

the Underworld of the ancient world was 

surrounded by five rivers, Hell’s inviolable 

lake, the most famous of which was the 

river Styx

 

in the Divine Comedy, Dante updates this 

watery boundary for his own 14th Century

readers, and makes it the passageway to

the fifth circle of Hell, where Charon 

remains, after even over a thousand 

years, the very same ferryman

 

see above

 

nor was there either any of our present

conception of Heaven, Heaven would’ve 

been Olympus then, the exclusive domain 

of the Gods, either Greek or Roman 

 

            I try’d whatever in the godhead lay: 

 

Jove says, I tried everything a god 

could use


            But gangren’d members must be lopt away,
            Before the nobler parts are tainted to decay. 

 

you’ve got to lop[ ] away, cut off, the bad 

parts before they infect the more vital 

components of the body

 
            There dwells below, a race of demi-gods,
            Of nymphs in waters, and of fawns in woods:
            Who, tho’ not worthy yet, in Heav’n to live,
            Let ’em, at least, enjoy that Earth we give. 

 

not all beings are corrupt, but nymphs 

and fawns, innocents, Jove pleads, 

should be given consideration on 

Earth, if they be not yet worthy of the 

majesty of Heav’n, and granted earthly 

areas of enjoyment in the confines of 

their forsaken place 


            Can these be thought securely lodg’d below,
            When I my self, who no superior know,
            I, who have Heav’n and Earth at my command,
            Have been attempted by Lycaon’s hand? 

 

if Lycaon could attack me, Jove, god 

of Thunder, asks, how can these 

innocents, nymphs, fawns, ever be 

safe

 

             At this a murmur through the synod went,
             And with one voice they vote his punishment. 

 

the punishment of Lycaon, which we’ll 

soon encounter


             Thus, when conspiring traytors dar’d to doom
             The fall of Caesar, and in him of Rome,
             The nations trembled with a pious fear;
             All anxious for their earthly Thunderer: 
 

 

Thus, or in a similar manner, did the nations

of the earth tremble when Caesar, their 

earthly Thunderer, was assassinated 

 

nations, incidentally, is another anachronism,

nations didn’t appear on earth until the 

18th Century, with the French Revolution

 

             Nor was their care, o Caesar, less esteem’d
             By thee, than that of Heav’n for Jove was deem’d: 

 

Ovid addresses Caesar here, his contemporary,

and compares that emperor’s esteem for nations, 

his reliance on their allegiance, to the esteem 

Heav’n has for Jove

 

             Who with his hand, and voice, did first restrain
             Their murmurs, then resum’d his speech again. 

 

Jove calls for silence in the assembly

before speaking again


             The Gods to silence were compos’d, and sate
             With reverence, due to his superior state. 

 

The Gods … sate, or sat, then took heed,

bowing to Jove’s superior position

 

the tale of the punishment of Lycaon

will follow  

 


R ! chard

 


 


“Metamorphoses” (The Giants’ War, II) – Ovid, 110

the-marriage-at-cana-1563.jpg!Large

      “The Marriage at Cana (1563) 

 

              Paolo Veronese

 

                  _________

 

Jove “sigh’d;” if you’ll remember, “nor 

longer with his pity strove; / But kindled 

to a wrath” which was worthy of him


           Then call’d a general council of the Gods;

           Who summon’d, issue from their blest abodes,

           And fill th’ assembly with a shining train. 

 

Jove calls the gods together to discuss 

the abhorrent conditions on Earth, who, 

upon being summon’d, leave their blest, 

or blessed, homes, and fill Jove’s 

assembly hall with their glittering train, 

their advancing pageantry

 

           A way there is, in Heav’n’s expanded plain,

           Which, when the skies are clear, is seen below,

           And mortals, by the name of Milky, know. 


when the skies are clear in Heaven’s

expanded plain, its wide expanse, 

mortals can see the Milky Way

 

           The ground-work is of stars; through which the road

           Lyes open to the Thunderer’s abode: 

 

this Milky Way is paved with stars, which

lead to Jove’s, the Thunderer’s, domain

 

           The Gods of greater nations dwell around, 

           And, on the right and left, the palace bound;


the dwellings of the gods who represent 

the greater nations of the era, of Rome, 

for instance, or Greece, surround,

encircle, the Thunderer’s abode, his 

palace 

 

           The commons where they can: the nobler sort

           With winding-doors wide open, front the court. 

 

the more common gods, those of 

lesser nations, live where they can, 

while the winding-doors of the nobler 

gods, doors which can be activated

mechanically, on hinges, though 

perhaps here divinely, stand wide 

open for this colloquy, this exalted 

conference, before the celestial 

court 

 

           This place, as far as Earth with Heav’n may vie,

           I dare to call the Louvre of the skie. 

 

if one were to compare [t]his place

this court, to anything on Earth, have 

it vie with, one would liken it, Ovid 

says, to the Louvre

 

there’s evidently an anachronism 

here since the Louvre didn’t exist at

the time of Ovid, so that the translators 

have replaced the “Palatia” of Ovid’s 

original Latin, which refers to the 

Palatine, the most central of Rome’s

Seven Hillswhere imperial palaces

were built at the time of Augustus

63 B.C. to 14 A.D., which is to say 

during Ovid’s time, 43 B.C. to 

17 /18 A.D., by this relatively more 

recent palatial residence, the Louvre,

in order to make the text more

contemporary, like settings and 

attire are used in Renaissance

art to kindle the viewer’s sense 

of connection

 

see, for instance, above, where 

Veronese depicts the scene of Jesus 

attending a marriage at Cana, a village 

in Galilee, and transforms water there 

into wine to accommodate a shortage,

midst Roman, note, rather than Galilean, 

trappings, splendour

 

           When all were plac’d, in seats distinctly known, 

           And he, their father, had assum’d the throne,


seats distinctly known means the

traditionally assigned places, with 

Jove, “their father”, at the head of

the convocation 


           Upon his iv’ry sceptre first he leant,
           Then shook his head, that shook the firmament: 

 

leant, or leaned, [t]hen shook his head

in revulsion

 

           Air, Earth, and seas, obey’d th’ almighty nod;
           And, with a gen’ral fear, confess’d the God. 

 

the elements, Air, Earth, and seas“, 

acknowledge, or confess’d, the God, 

with quivering anxiety

 

           At length, with indignation, thus he broke
           His awful silence, and the Pow’rs bespoke. 


Jove, after a silence, bespeaks, or 

addresses, the assembled Pow’rs, 

the other divinities

 


R ! chard

 

 


 


“Metamorphoses” (The Giants’ War) – Ovid

the-giant-1943

    The Giant (1943) 

 

      Nicholas Roerich


          _________

 


The Giants’ War

            Nor were the Gods themselves more safe above;  

“justice” might have returned to Heaven

but that didn’t mean the Gods there 

were not affected by strife, nor immune 


            Against beleaguer’d Heav’n the giants move. 

 

where do the giants come from, who 

knows, I suspect there might be a

vestigial recollection here of larger 

entities, dinosaurs, for instance, 

lurking in our prehistoric memory, 

our primeval consciousness, finding 

expression and acknowledgment 

in our myths


            Hills pil’d on hills, on mountains mountains lie,
            To make their mad approaches to the skie. 

 

the giants were piling hills on hills, 

mountains on mountains, building 

pathways, however “mad”

notion, to the “skie”, or sky

 

see above


            ‘Till Jove, no longer patient, took his time
            T’ avenge with thunder their audacious crime: 

 

Jove, god of thunder

 

            Red light’ning plaid along the firmament,
            And their demolish’d works to pieces rent. 

 

lightning “plaid”, or played, at the edge 

of the heavens, destroying there the 

“works” the giants had erected, the 

high hills, the expanded, the extended, 

mountains

 

rent, past participle of the verb to rend,

to tear asunder

 

            Sing’d with the flames, and with the bolts transfixt,
            With native Earth, their blood the monsters mixt; 

 

the blood of these giants, “[s]ing’d with 

flames”, and “transfixt”, or pierced, 

riven, by thunderbolts, mixes with earth

 

            The blood, indu’d with animating heat, 

 

hot, propulsive, generating blood

 

indu’d, or endued, which is to say,

supplied with

 

            Did in th’ impregnant Earth new sons beget: 

 

the blood of the giants impregnates 

the Earth, begetting sons, there, and 

daughters 


            They, like the seed from which they sprung, accurst, 

            Against the Gods immortal hatred nurst,


the sins of the father are carried on to  

their sons, and daughters, who maintain, 

have maintained, “nurst”, or nursed, the 

primitive rancour

 

            An impious, arrogant, and cruel brood;
            Expressing their original from blood. 

 

the children of the giants were recognizably 

the children of these “original[s]”, these

preliminary giants, an impious, arrogant, 

and cruel brood”


            Which when the king of Gods beheld from high 

 

the king of Gods, Jove


            (Withal revolving in his memory, 

            What he himself had found on Earth of late,
            Lycaon’s guilt, and his inhumane treat), 

 

“withal revolving”, or having revolved,

considered,“in his memory”, what he’d 

recently seen on Earth, the reprehensible 

behaviour of a certain Lycaon, Lycaon’s

monstrous discourtesies, his “inhumane

treat[ment]”, of which we’ll hear later

 

            He sigh’d; nor longer with his pity strove;
            But kindled to a wrath becoming Jove: 

an ire, a fury, worthy of the king of Gods 

 

stay tuned

 


R ! chard

 


 

 

art in a time of crisis

prelude-to-alice-1955.jpg!Large

     “Prelude to Alice (1955) 

 

         Charles Blackman


               __________

 


in all the fallout from the very early 

reactions still to the present global 

crisis, self-isolation, a retreat from 

the, not only usual but consolidating, 

aspects of our communal interactions, 

there remain effective manners of 

dealing with this sea, this profoundly 

existential, change we are viscerally

experiencing

 

a social animal is being asked to 

eschew – Gesundheit – social contact, 

this is not an inconsequential ask

 

religions might’ve earlier been common

recourses for many believers, but the 

restrictions on assembly are already

impeding such solutions, we are left,

therefore, to find personal answers to 

our prescribed isolation – what do I do 

with my time, how do I subsist when 

my supports are disintegrating 

 

let me suggest immersion in the lessons

art has bequeathed us through the ages

 

it isn’t a bad time to review, for instance,,

the majesty of Homer’s Iliad, Ovid’s 

Metamorphoses, his interpretation of 

the origin of the world, its genesis, 

Shakespeare’s tragedies, Beethoven’s

transcendental music, since many of us 

are confined to our homes

 

rather than rue, bristle, use our time, I

suggest, to contemplate, learn, discover 

 


in looking for flowers recently, for a 

friend who’s undergone her own 

private agony, unrelated to the 

recent international medical crisis,

I fell upon, again, the magical 

inventions of this utterly inspired 

painter

 

like many other, even celebrated, even 

revered, artists, this, however insulated,

however apparently isolated, visionary,

with the strength of his inspiration, 

gives weight to the power of mere 

poetic passion, a thrust towards what

is thought of as beautiful, however

individual, suggesting that each our 

own aesthetic is of value, when

fervently followed, pursued,

check him out


meanwhile, I’m learning to sing, creating 

a repertoire, what have I got to lose

 


R ! chard

 


 


 

“Metamorphoses” (The Brazen Age / The Iron Age ) – Ovid

british-industries-steel.jpg!Large

     British Industries. Steel 

 

              Richard Jack

 

                  _______

 

 

The Brazen Age
 

          To this came next in course, the brazen age:
          A warlike offspring, prompt to bloody rage,
          Not impious yet… 

 

brazen, of brass, the pride, and collective 

title, of the military, not to mention of

industrialists, CEOs, still 

 

yet…., or the Iron Age, follows

 

 

The Iron Age
 

          Hard steel succeeded then:
          And stubborn as the metal, were the men.
          Truth, modesty, and shame, the world forsook:
          Fraud, avarice, and force, their places took. 

 

remember conscience, from the Golden Age,

now, during this Iron Age“fors[aken]”

 

          Then sails were spread, to every wind that blew.
          Raw were the sailors, and the depths were new: 

 

note “sails” here, a perfect example of a

metonymy, where the word means not 

only the cloth, the canvas that catches 

the wind, but also its larger self, the 

ship, which benefits from that integral

propulsive action, like the body the

heart 

 

          Trees, rudely hollow’d, did the waves sustain;  

 

hollowed out trees could manage to

remain above the water, could float

 

          E’re ships in triumph plough’d the watry plain.

 

our archetype here would again be Columbus,

however ignominiously


          Then land-marks limited to each his right:
          For all before was common as the light. 

 

though all land had earlier been common,

available to all to freely enjoy, now fences,

signposts prohibited collective access


          Nor was the ground alone requir’d to bear
          Her annual income to the crooked share, 

 

crooked, awry, disproportionate


          But greedy mortals, rummaging her store,
          Digg’d from her entrails first the precious oar; 

 

“greedy mortals”, mining, not only from

“the ground alone”, but from the earth’s 

very “entrails”, her “oar”, or ore


          Which next to Hell, the prudent Gods had laid;
          And that alluring ill, to sight display’d. 

 

the “prudent Gods” had set the precious 

metals near that unholy place to ward off,

however ineffectually, eventually, potential  

pilferers, plunderers 

 

          Thus cursed steel, and more accursed gold,
          Gave mischief birth, and made that mischief bold: 

 

or again Truth, modesty, and shame, the 

world forsook: / Fraud, avarice, and force, 

their places took.“, lines 3 and 4 from the 

top


          And double death did wretched Man invade,
          By steel assaulted, and by gold betray’d, 

 

double death, assault and betrayal, invade, 

become components, properties, of Man


          Now (brandish’d weapons glittering in their hands)
          Mankind is broken loose from moral bands; 

 

immoralities follow


          No rights of hospitality remain:
          The guest, by him who harbour’d him, is slain,
          The son-in-law pursues the father’s life;
          The wife her husband murders, he the wife.
          The step-dame poyson for the son prepares;
          The son inquires into his father’s years. 

 

the stuff, at present, of all of our arts and 

literature, of our collective consciousness, 

we are the Iron Age

 

where


          Faith flies, and piety in exile mourns;
          And justice, here opprest, to Heav’n returns. 

 

“justice” has flown, fled, to Heaven,

to our universal, and grievous, 

distress

 

 

R ! chard

 

 

 

 

 

 

Metamorphoses (The Silver Age) – Ovid

poor-woman-of-the-village

      “Poor Woman of the Village” 

 

              Gustave Courbet


                 ___________

 


the good times wouldn’t last, however,

discord among the gods would bring 

on the Silver Age 

 

           But when good Saturn, banish’d from above,
           Was driv’n to Hell, the world was under Jove. 

 

Saturn, god of plenty, had presided over 

the Golden Age

 

Jove, or Jupiter, god of thunder, was 

king of the gods

 

there would be consequences for this

disarrangement, this strife


           Succeeding times a silver age behold,
           Excelling brass, but more excell’d by gold. 

 

silver might not have been gold, but it

was still better than brass, as, later,

we’ll see

 

           Then summer, autumn, winter did appear:
           And spring was but a season of the year. 

 

no longer “immortal” 

 

by casting Saturn into the Underworld, Jove

set off the cycle of the seasons, whereby

Saturn, clutching his way back to the realm

of the deities, after his initial fall, would inspire

regeneration, the return of springtime, for a

while, before being ousted again, and again, 

and again


           The sun his annual course obliquely made,
           Good days contracted, and enlarg’d the bad. 

 

in keeping with the suns “oblique[ ]” 

progressions, not parallel, not at  

right angles

 

           Then air with sultry heats began to glow;
           The wings of winds were clogg’d with ice and snow; 

 

the emergence of heat and cold


           And shivering mortals, into houses driv’n,
           Sought shelter from th’ inclemency of Heav’n. 

 

see above

 

           Those houses, then, were caves, or homely sheds;
           With twining oziers fenc’d; and moss their beds. 

 

oziers, or osiers, shrubs of which the 

branches have traditionally been used 

to make baskets, basketry

 

           Then ploughs, for seed, the fruitful furrows broke, 
           And oxen labour’d first beneath the yoke.


not to mention Man, the advent of agriculture,

toil

 


R ! chard

 


 


 

“Metamorphoses” (The Golden Age) – Ovid

field-of-poppies.jpg!Large

    “Field of Poppies (1873) 

 

           Claude Monet

 

               _______

 

 

once the Creation is complete, Time 

becomes one of its components, ages, 

or eras, or epochs ensue giving credence 

to the fact of an evolutionary process,

instead of stasis a continuation of the 

inner workings of primordial Chaos still 

roils, bristles, but among more orderly 

elements now 

 

so that the first age, The Golden Age,

is positively blissful 


             The golden age was first; when Man yet new,
             No rule but uncorrupted reason knew: 

 

Evil was not yet even a concept 


             And, with a native bent, did good pursue. 

 

a native bent, naturally, by instinct, inately

 

             Unforc’d by punishment, un-aw’d by fear,
             His words were simple, and his soul sincere; 

 

therefore


             Needless was written law, where none opprest: 

 

where no one offended, laws were 

unnecessary


             The law of Man was written in his breast: 

 

a function of his emotions


             No suppliant crowds before the judge appear’d,
             No court erected yet, nor cause was heard: 

 

suppliant crowds, petitioners for justice

 

             But all was safe, for conscience was their guard. 

 

remember conscience, something that too

often now has fallen, it seems, by the 

wayside

 

though we’re a long way off at present, 

admittedly, from the Golden Age


             The mountain-trees in distant prospect please, 

 

please is a verb here, as in the mountain-trees 

bring pleasure

 

but


             E’re yet the pine descended to the seas: 

 

E’re, or before, the pine trees descended, 

grew closer to, gravitated toward, the water

 

compare here, ” About her coasts, unruly 

waters roar; / And rising, on a ridge, 

insult the shore.”, from earlierwhere 

“water vies with earth for its place upon 

the strand”

 

instead of water, Earth encroaches here, 

an equally formidable opponent 

 

             E’re sails were spread, new oceans to explore: 

 

E’re, or before, ships set out to conquer,

see Columbus for the archetypal example


             And happy mortals, unconcern’d for more,
             Confin’d their wishes to their native shore. 

 

a world without an economy


             No walls were yet; nor fence, nor mote, nor mound,
             Nor drum was heard, nor trumpet’s angry sound: 

 

drums and trumpets at any distance 

would’ve been cause for alarm, or at

the very least caution

 

             Nor swords were forg’d; but void of care and crime, 

 

note the negative no, nor, nor hammered out

through the last three verses, describing by 

omission the state of the original age, 

what there was not


             The soft creation slept away their time. 

 

soft creation, not inclined to struggle


             The teeming Earth, yet guiltless of the plough,
             And unprovok’d, did fruitful stores allow: 

             Content with food, which Nature freely bred,
             On wildings and on strawberries they fed; 

 

the subject here throughout is the “teeming 

Earth”, the Earth, metonymized, becomes 

earthlings – therefore “they” replaces 

“teeming Earth” as subject in the last two 

lines – who’d feed on wildings, uncultivated 

plants, crab apples, for instance, strawberries


             Cornels and bramble-berries gave the rest,
             And falling acorns furnish’d out a feast. 

 

Cornels, shrubs 


             The flow’rs unsown, in fields and meadows reign’d: 

 

flowers bloomed unbidden, covering fields

 

see above 

 

I watch the cherry blossoms grace our 

streets with their opulence as I speak,

decking our April days with springtime, 

still, even thousands of years later“,

a remnant, a bequest, of that golden 

past 


             And Western winds immortal spring maintain’d. 

 

like very Paradise, stretching into even 

immortality


             In following years, the bearded corn ensu’d
             From Earth unask’d, nor was that Earth renew’d. 

 

renew’d, tilled, harvested


             From veins of vallies, milk and nectar broke; 

 

valleys engender streams that create 

the conditions for milk and nectar


             And honey sweating through the pores of oak.

 

or our own indigenous syrup of maple

 

 

R ! chard

 

 

 

 

“Metamorphoses” – Ovid, 105

fullsizeoutput_5aa

    The Creation(1935) 

 

           Aaron Douglas

 

               ________

 


it should be noted that this exemplary 

translation of Metamorphoses was 

done by a clutch of eminent poets, 

John Dryden principally, England’s 

first Poet Laureate, 1688, but with 

the help of, notably, Joseph Addison,  

Alexander Pope, and William 

Congreve, among a number of 

celebrated others, under the 

direction of the poet and physician,

Samuel Garth, in no later than 1717, 

over 300 hundred years ago

 

this will explain the sometimes 

disorienting spelling of some 

otherwise common words, you’ve

read alreadyfor instance, extreams” 

for “extremes”“watry” for “watery”, 

“blustring” for “blustering” 

 

it might also be that my own reading

of the text could be influenced by 

idiosyncratic interpretations given 

by the above poets, who would’ve 

written according to the perspectives 

of their own time, the 18th Century, 

somewhat altering, most likely, the 

pristine intentions of Ovid’s original

 

as I myself, however philologically 

scrupulously – mea culpa, mea 

culpa, mea maxima culpaI must 

contritely confess – can, can 

 

be forewarned

 

 

but onwards to the completion of 

the Creation

 

            High o’er the clouds, and empty realms of wind,
           The God a clearer space for Heav’n design’d;
           Where fields of light, and liquid aether flow; 

 

a description of Heaven, “fields of light and 

liquid aether”


            Purg’d from the pondrous dregs of Earth below. 

 

“the pondrous dregs of Earth”, our dwelling

 

             Scarce had the Pow’r distinguish’d these, when streight
            The stars, no longer overlaid with weight,
            Exert their heads, from underneath the mass;
           And upward shoot, and kindle as they pass, 


“the Pow’r”, or “the God, whatever God was he”, 

earlier noted

 

while gravitation again allows the “fields of light”, 

newly “distinguished”, or separated, from the 

pondrous dregs of Earth“, to “streight…upward 

shoot, and kindle”, or sparkle, like firewood, or 

nebulae, aurorae, very constellations 

 

             And with diffusive light adorn their heav’nly place.


diffusive, evanescent, aetherial, nearly 

transcendental

 

             Then, every void of Nature to supply,
           With forms of Gods he fills the vacant sky:
           New herds of beasts he sends, the plains to share:
           New colonies of birds, to people air:
           And to their oozy beds, the finny fish repair. 

 

note that all life forms are “forms of Gods”,

and “birds”, anthropomorphically, no less

than “people air”

             A creature of a more exalted kind
           Was wanting yet, and then was Man design’d: 

 

the design follows


             Conscious of thought, of more capacious breast,
           For empire form’d, and fit to rule the rest: 

 

though the specific initial progenitor will remain 

ever the secret of that Creator


           Whether with particles of heav’nly fire
           The God of Nature did his soul inspire,
           Or Earth, but new divided from the sky

 

was it “heav’nly fire” or Earth”, which malleable

 

             And, pliant, still retain’d th’ aetherial energy: 

 

we are, in other words, quintessentially, 

however muddied, starlight

 

             Which wise Prometheus temper’d into paste,
           And, mixt with living streams, the godlike image cast. 

 

Prometheus is the Titan who fashioned 

us of clay, and gifted us with fire despite 

the opposition of the Gods, for which he 

was cruelly punished, but that’s another

story

 

             Thus, while the mute creation downward bend
            Their sight, and to their earthly mother tend, 

 

mute creation, species who have no 

language, animals, lizards, insects

 

             Man looks aloft; and with erected eyes
            Beholds his own hereditary skies. 

 

hereditary, received from the Creator,

the primordial ancestor, generator

 

             From such rude principles our form began;
           And earth was metamorphos’d into Man.


 

R ! chard

 

“Metamorphoses” – Ovid, 104

the-west-wind.jpg!Large

      The West Wind (1891)

 

            Winslow Homer

 

               __________

 


next, the creation of climate 

         


          And as five zones th’ aetherial regions bind,

          Five, correspondent, are to Earth assign’d: 

 

the five zones are the equatorial zone, the two 

temperate zones, and the polar zones


          The sun with rays, directly darting down,

           Fires all beneath, and fries the middle zone: 

 

the equator gets the brunt of it

 

          The two beneath the distant poles, complain

          Of endless winter, and perpetual rain. 

 

the poles get the other brunt of it

 

          Betwixt th’ extreams, two happier climates hold

          The temper that partakes of hot, and cold. 

 

temper”, as in “temperate”, as in zones

 

          The fields of liquid air, inclosing all, 

          Surround the compass of this earthly ball:


fields of liquid air, cloud covers

 

          The lighter parts lye next the fires above; 

 

fires above, the sun and the stars 


         The grosser near the watry surface move:


“grosser” air, less pure, less aetherial


          Thick clouds are spread, and storms engender there, 

          And thunder’s voice, which wretched mortals fear, 

          And winds that on their wings cold winter bear. 

 

they gravitate towards the denser earth, creating

conditions “there” for storms, strife, thunder

 

ever so ominously

         


          Nor were those blustring brethren left at large,

          On seas, and shores, their fury to discharge: 

 

blustring brethren, the winds, are not, we learn,  

not apportioned, not not allocated


          Bound as they are, and circumscrib’d in place,

          They rend the world, resistless, where they pass;

          And mighty marks of mischief leave behind;

          Such is the rage of their tempestuous kind. 

 

tempests, tsunamis, hurricanes

 

 

they call the winds 


          First Eurus to the rising morn is sent

          (The regions of the balmy continent);

          And Eastern realms, where early Persians run,

          To greet the blest appearance of the sun. 

          Westward, the wanton Zephyr wings his flight;

          Pleas’d with the remnants of departing light: 

          Fierce Boreas, with his off-spring, issues forth

          T’ invade the frozen waggon of the North.  

 

where we encounter, incidentally, aurorae borealis


          While frowning Auster seeks the Southern sphere;

          And rots, with endless rain, th’ unwholsom year.

 

it is to be noted that in 8 AD, when Metamorphoses 

was purportedly first published, one gathers from 

the text that the world was understood to be 

spherical, with two poles, the boreal and the 

austral, from which we later get the eponymously 

named Australia 

 

the world went flat, note, only later in the 

Middle Ages

 


R ! chard 

 


 

 


 

“Metamorphoses” – Ovid, 103

chaos-the-creation-1841.jpg!Large

     Chaos (The Creation) (1841) 

 

                Ivan Aivazovsky

 

                       ______

 


        But God, or Nature, while they thus contend,

        To these intestine discords put an end:

 

intestine, of the entrails, intestine discords, 

a stomach ache, already the 

anthropomorphization of the deity, our 

gods created in our own image

 

        Then earth from air, and seas from earth were driv’n,

        And grosser air sunk from aetherial Heav’n. 

 

the elements begin to find, and form, each 

their distinctive identities

 

grosser air, less pure than that of Heaven

 

        Thus disembroil’d, they take their proper place;

        The next of kin, contiguously embrace; 

 

the elements fall in line, like congregates with 

like


        And foes are sunder’d, by a larger space. 

 

space expands

 

 

examples follow

 

        The force of fire ascended first on high,

        And took its dwelling in the vaulted sky:

        Then air succeeds, in lightness next to fire;

        Whose atoms from unactive earth retire.

        Earth sinks beneath, and draws a num’rous throng

        Of pondrous, thick, unwieldy seeds along.

 

there are the seeds again, the jarring seeds,

within the primordial Chaos, cloying to what 

will become the Earth 

 

note also the introduction of gravity, what

goes up, what goes down

 

         About her coasts, unruly waters roar;

         And rising, on a ridge, insult the shore

 

water vies with earth for its place upon the 

strand, in waves, tides, still, even thousands 

of years later

 

        Thus when the God, whatever God was he,

 

note the indecision here, the less adamant 

profession of the deity before the imprint

of uncompromising Christianity, when 

there would’ve been no wars of religion, 

the wars were for territory 

 

          Had form’d the whole, and made the parts agree,

          That no unequal portions might be found,

 

a God who would’ve presided, who would’ve

called the elements to order, and proportion

 

          He moulded Earth into a spacious round:

          Then with a breath, he gave the winds to blow;

          And bad the congregated waters flow. 

 

bad, or bade, as in called upon to perform a task


          He adds the running springs, and standing lakes;

          And bounding banks for winding rivers makes.

          Some part, in Earth are swallow’d up, the most

          In ample oceans, disembogu’d, are lost. 

 

disembogue is said of a waterway that joins a

larger current, a stream disembogues into a 

river, a river into a sea, or an ocean

 

          He shades the woods, the vallies he restrains

          With rocky mountains, and extends the plains. 

 

sounds like Vancouver

 

 

R ! chard