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Tag: “To be or not to be” – Shakespeare

the infinitive in Shakespeare’s “To be, or not to be”

philosophy-and-grammar.jpg!Large

     Philosophy and Grammar 

 

           Gentile da Fabriano


                  __________

 


when I referred to Shakespeare’s 

perhaps most famous monologue,

To be, or not to be, in my most 

recent transmission, in order to 

shed light on the idea of tempi, 

that it would parallel Beethoven’s

Opus 111 in its philosophical 

significance, however might’ve I 

done so unintentionally, I was

nevertheless quite spot on, it is

perhaps his most potent

disquisition, as is Beethoven’s

own masterpiece, on existence

 

but let me extrapolate

 

to be, or not to be, both infinitives,

which is to say that their form, their 

moodrelate to infinity, the infinite, 

etymological correlatives, which 

means that the actions, thus, are 

not localized, not specific, but 

belong to all places at all times and

for all people, the very stuff, let me

point out, of philosophy 

 

whether ’tis nobler in the mind to 

suffer, infinitive, the slings and 

arrows of outrageous fortune, or 

to take, infinitive again, arms 

against a sea of troubles, and by 

opposing end, bare infinitive,

which is to say, without the

preposition to, them  

 

as in  

 

to die, to sleep, infinitives, no more, 

and by a sleep to say, infinitive, we 

end the heartache and the thousand 

natural shocks that flesh is heir to, 

’tis a consummation devoutly to be 

wished, passive infinitive      

 

you’ll find that the rest of the 

soliloquy abounds in infinitives,       

the grammatical home, the 

territory, of philosophy

 

with this speech, incidentally, 

Shakespeare kicks off, in

literature, the Renaissance, much

as Beethoven with his Opus 111

firmly establishes, in music, the

Romantic Period


compare, meanwhile, thou shalt 

not kill, an imperative, the mood

the tenor, the register, is of 

commandments, it differs from 

the infinitive in that, though 

seemingly universal at first, there 

is an exception to its authoritative 

span, and that exception is the 

speaker, all others are called upon 

to abide, this is not philosophy, 

this is power 


 

much as in music, see in that context

my earlier text, one can read an awful 

lot between the lines

 

 

R ! chard

“Death and the Maiden” – Franz Schubert‏

 "Ophelia" -  John William Waterhouse

Ophelia (1889)

John William Waterhouse

___________

though death is not an especially
appealing topic for many, it was
nevertheless of fundamental
consideration during the
Romantic Period

Goethe, the German poet, had
already created a sensation
with his The Sorrows of Young
Werther
, a young man,
disappointed in love, takes his
own life, a potent seed for the
new era, secularism was
overtaking theocracy, the
autocracy of the Christian
Church was giving way to the
prevalence of human rights,
a private opinion, well disputed,
was holding sway against the
rigidities of religious orthodoxies,
science and reason had been
chipping away at the very idea
of God

but with human rights there was
the question of personal
responsibility, if not an imposed
authority, then each man, woman
was in charge of his, her own

the fundamental question,
therefore, was Shakespeare’s
To be or not to be, or, for that
matter, Burt Bacharach’s and
Hal David’s What’s it all about

this is not me, this is Albert Camus
talking, who formalized the situation
in the 1940s

“There is but one truly serious
philosophical problem, and that
is suicide. Judging whether life
is or is not worth living amounts
to answering the fundamental
question of philosophy. All the
rest — whether or not the world
has three dimensions, whether
the mind has nine or twelve
categories — comes afterwards.”

after Werther, Madame Bovary followed,
Anna Karenina, suicide had become an
option, the penalty was no longer
opprobrium, castigation, as it had been
under unforgiving religious constraints

death itself, fatefully rather than
personally determined, was, of course,
no less considered when the era of
heartfelt declarations dominated,
Mendelssohn had written his
Quartet no 6 in F minor, opus 80
for his deceased sister, Beethoven
and Chopin, each his Funeral March,
either, incidentally, still iconic, and
perhaps the most poignant work
of all in this manner, Schubert’s
Death and the Maiden, a precursor
of his own much too premature
demise

this is music as if your life depended
on it

watch, listen

Richard

psst:

the Alban Berg Quartet, a group who
set the standard for several significant
string quartets in the ’80s, do no less
with this one

you’re not likely to see a better
performance of it ever, nor, for that
matter, of anything, pace even Glenn
Gould, a statement I think nearly
against my religion

you be the judge