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Tag: “To be or not to be

“Aubade” – Philip Larkin‏

if I said about To be, or not to be that it
had never been equalled with respect to its
broodingly existential substance, this next
poem comes pretty close to doing that

note the link to Hamlet in the word
“indecision”, a consequence of the
“standing chill / That slows each
impulse down”

note also, incidentally, that the metre is
entirely Shakespearean, read “Aubade“
out loud

any further comment I’ll cede with
gratitude and delight to moonbeamtickseed,
a promise of shrewd insight I recently
discovered on the Internet, reciprocally,
as it happened, after moonbeamtickseed,
serendipitously supposedly, had discovered,
having happened on some of my Elizabeth
Barrett Browning
and alerted me to it, me,
not at all adverse, of course, to being
discovered

___________

Aubade

I work all day, and get half-drunk at night.
Waking at four to soundless dark, I stare.
In time the curtain-edges will grow light.
Till then I see what’s really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.
Arid interrogation: yet the dread
Of dying, and being dead,
Flashes afresh to hold and horrify.
The mind blanks at the glare. Not in remorse
– The good not done, the love not given, time
Torn off unused – nor wretchedly because
An only life can take so long to climb
Clear of its wrong beginnings, and may never;
But at the total emptiness for ever,
The sure extinction that we travel to
And shall be lost in always. Not to be here,
Not to be anywhere,
And soon; nothing more terrible, nothing more true.

This is a special way of being afraid
No trick dispels. Religion used to try,
That vast, moth-eaten musical brocade
Created to pretend we never die,
And specious stuff that says No rational being
Can fear a thing it will not feel, not seeing
That this is what we fear – no sight, no sound,
No touch or taste or smell, nothing to think with,
Nothing to love or link with,
The anasthetic from which none come round.

And so it stays just on the edge of vision,
A small, unfocused blur, a standing chill
That slows each impulse down to indecision.
Most things may never happen: this one will,
And realisation of it rages out
In furnace-fear when we are caught without
People or drink. Courage is no good:
It means not scaring others. Being brave
Lets no one off the grave.
Death is no different whined at than withstood.

Slowly light strengthens, and the room takes shape.
It stands plain as a wardrobe, what we know,
Have always known, know that we can’t escape,
Yet can’t accept. One side will have to go.
Meanwhile telephones crouch, getting ready to ring
In locked-up offices, and all the uncaring
Intricate rented world begins to rouse.
The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.

Philip Larkin

“COMMENTARY: Martin Heidegger says somewhere–I can’t seem to find the
quote online–that’s it only in solitude that people face the angst of
death and fully understand what it means to be temporary. When we have
company the logical awareness of death doesn’t produce an emotional
response because, in those self-forgetful moments, the “I” that dies
is taken over by the “we” that doesn’t. Something like that. Notice,
as the poem progresses, how Larkin switches from ‘I’ to ‘we’–as a
means of comfort? as a way of letting philosophical rhetoric displace
fear? And also notice how he ends the poem with a bitter but also
freeing description of the outside world–the world of offices and
phone-calls and correspondences–banal, clay-white, and sunless as it
may be–is also mankind’s medicine, the means of deflecting these
critical fears. Postmen are doctors in that they bring contact and
correspondence (a suggestion here of language and poetry) into the
solitude of the house.

The language in “[Aubade]” is a little uneven, but there are some
moments of dead-on description. “Arid interrogation,” “furnace fear,”
“uncaring, intricate rented world” and several dark maxims:
“religion….that vast moth-eaten musical brocade/ invented to pretend
we never die” and “being brave/ let’s no one off the grave/ death is
no different whined at than withstood.” The rhymes (set in a 10 line
pattern that has a name I can’t think of) are natural and unforced and
add to the solitary desire to “link” as he says in the second stanza.

I should say, as a sort of afterthought that it’s interesting to
compare this poem with Donne’s aubade “[The Sun Rising]“.
I think they may have more in common that the genre,
though I’m hard pressed at the moment to say what it is.
I should say, as a second afterthought,that, aptly
but unfortunately, this was the last great poem Larkin
wrote. After its publication in 1977, he had 7 years ahead
of him in which he wrote little.”

moonbeamtickseed

go, moonbeamtickseed

Richard

XLlll. How do I love thee? Let me count the ways – Elizabeth Barrett Browning‏

from Sonnets from the Portuguese

XLlll. How do I love thee? Let me count the ways

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of everyday’s
Most quiet need, by sun and candle-light.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love thee with the passion put to use
In my old griefs, and with my childhood’s faith.
I love thee with a love I seemed to lose
With my lost saints, – I love thee with the breath,
Smiles, tears, of all my life! – and, if God choose,
I shall but love thee better after death.

Elizabeth Barrett Browning

__________________________

there are two lines of verse in English
poetry which are early trumpeted by even
those who would have no truck in general
with poems, one about life, one about love,
paraded by already youths with all the
passion of their unbridled years, if not
oratorically advocating, at least sardonically
making fun of perhaps too mannered, even
irrelevant, in their opinion, I would think,
matter, namely Shakespeare‘s To be, or
not to be
and Elizabeth Barrett Browning‘s
How do I love thee? Let me count the ways

nothing much of the rest of these two
poems generally is known, though their
introductions be, even at the level of the
succeeeding ages, panoramic, neither,
either, incidentally, has ever, in its
substance, been equalled

To be, or not to be upon first exploring
it surprises for being, not, as supposed,
a paean to glory, for its declamatory, I
suspect, and engaging, cadences, but a
treatise on the very value of life, Hamlet,
despairing of the state of Denmark, where,
“something”, if you’ll remember, “is rotten”,
where his mother and murderous stepfather
have evilly, he imagines, conspired to steal
his real father’s throne, who hovers now
as a disturbing, and exhortative, presence,
keeping the action, or inaction in this case,
going, can never reach an answer, come to
a decision, To be, or not to be“, “that is the
[inexorable] question”

more specifically, “Whether ’tis nobler
in the mind to suffer”,
he asks, “The slings
and arrows of outrageous fortune, / Or to
take arms against a sea of troubles, /
And by opposing end them:”,
is life
worth living if the cost is so dire

Hamlet will not do the deed himself,
ultimately, of securing his own demise,
but will actively eventually allow it

one will wonder then, is life worthwhile,
Shakespeare never gives us a direct
answer

Elizabeth, however, talks about love, its,
essentially, apotheosis, an expression,
yet unrivalled of how we would like to
love, be loved

her declamation becomes somewhat
elaborate, even morbid, at the end,
macabre, but the force of the initial
statement has weathered already
several unforgiving ages, fresh and
true and captivating, fundamentally,
as ever

Richard

“Trouble” – Matthew Dickman‏

                                                                                                                                                                              after the great hiatus of the Middle Ages Descartes declared I think, therefore I am, and set the modern world in motion, the Age of Reason, the Era of Human Rights 
 
but even Shakespeare some seventy years earlier had given voice already to the consequent existential dilemma, by way of Hamlet in his “To be, or not to be“, the moral dilemma of the individual before existence – “the slings and arrows of outrageous fortune” – and the abyss of eternity, a question up to that point forbidden on dire pain of heresy  
  

                                                                                                                                                                         Emily Dickinson touches on the subject famously, others also of equal authority, but here is something I thought true, touching, beautiful, and ultimately inspiring for anyone who’s delved that deep  
 
                                                                                                                                                                   Richard 
  
  
                       ______________________
  
 
Trouble   
 

                                                                                                                                                                        Marilyn Monroe took all her sleeping pills
to bed when she was thirty-six, and Marlon Brando’s daughter
hung in the Tahitian bedroom
of her mother’s house,
while Stanley Adams shot himself in the head. Sometimes
you can look at the clouds or the trees
and they look nothing like clouds or trees or the sky or the ground.
The performance artist Kathy Change
set herself on fire while Bing Crosby’s sons shot themselves
out of the music industry forever.
I sometimes wonder about the inner lives of polar bears. The French
philosopher Gilles Deleuze jumped
from an apartment window into the world
and then out of it. Peg Entwistle, an actress with no lead
roles, leaped off the “H” in the HOLLYWOOD sign
when everything looked black and white
and David O. Selznick was king, circa 1932. Ernest Hemingway
put a shotgun to his head in Ketchum, Idaho
while his granddaughter, a model and actress, climbed the family tree
and overdosed on phenobarbital. My brother opened
thirteen fentanyl patches and stuck them on his body
until it wasn’t his body anymore. I like
the way geese sound above the river. I like
the little soaps you find in hotel bathrooms because they’re beautiful.
Sarah Kane hanged herself, Harold Pinter
brought her roses when she was still alive,
and Louis Lingg, the German anarchist, lit a cap of dynamite
in his own mouth
though it took six hours for him
to die, 1887. Ludwig II of Bavaria drowned
and so did Hart Crane, John Berryman, and Virginia Woolf. If you are
travelling, you should always bring a book to read, especially
on a train. Andrew Martinez, the nude activist, died
in prison, naked, a bag
around his head, while in 1815 the Polish aristocrat and writer
Jan Potocki shot himself with a silver bullet.
Sara Teasdale swallowed a bottle of blues
after drawing a hot bath,
in which dozens of Roman senators opened their veins beneath the water.
Larry Walters became famous
for flying in a Sears patio chair and forty-five helium-filled
weather balloons. He reached an altitude of 16,000 feet
and then he landed. He was a man who flew.
He shot himself in the heart. In the morning I get out of bed, I brush
my teeth, I wash my face, I get dressed in the clothes I like best.
I want to be good to myself.

 

                                                    
Matthew Dickman
 

             

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