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Tag: Minerva / Pallas / Athena – goddess of Wisdom
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all mythologies have their picture, their
rendition, their evocation of an afterlife,
states of either resignation, in earlier
traditions, perdition or bliss in the later
Christian view, manifest, these latter,
in Dante , his depictions of Hell ,
Commedia , are probably its most
explicit evocations
the Greek and Roman pictures of
their own representative Underworld,
notably, is less compartmentalized,
less extreme in its divisions, a gloom
pervades, but nowhere fire and
brimstone, nor the diametrically
opposed consolation of archangels
and trumpets, only an unending
sense of desolation, be one worthy
of it or not
limbo comes to mind
but Envy’s realm is actual, not
belated, in the Ancient Greek and
Roman traditions, it is of this world,
present, however horrid, a place
that lurks in the hearts of men, of
people, always, ever, accessible
Dante situates his nexus of Envy in
Purgatory , the afterlife, the nether
world, its Second Circle, of seven,
Wrath, Envy, Pride, Lust, Gluttony,
Greed, Sloth
for Ovid , you can reach Envy’s
dominion, in the nearby mountainous
areas, if only you’ll follow Minerva
the one course is transcendental,
the other, organic, note, physical,
carnate
Directly to the cave her course she steer’d;
Against the gates her martial lance she rear’d;
The gates flew open, and the fiend appear’d.
the fiend, Envy herself
A pois’nous morsel in her teeth she chew’d,
And gorg’d the flesh of vipers for her food.
yech
Minerva loathing turn’d away her eye;
as, incontrovertibly, would I
The hideous monster, rising heavily,
Came stalking forward with a sullen pace,
And left her mangled offals on the place.
Soon as she saw the goddess gay and bright,
She fetch’d a groan at such a chearful sight.
Livid and meagre were her looks, her eye
In foul distorted glances turn’d awry;
A hoard of gall her inward parts possess’d,
And spread a greenness o’er her canker’d breast;
Her teeth were brown with rust, and from her tongue,
In dangling drops, the stringy poison hung.
She never smiles but when the wretched weep,
Nor lulls her malice with a moment’s sleep,
Restless in spite: while watchful to destroy,
She pines and sickens at another’s joy;
Foe to her self, distressing and distrest,
She bears her own tormentor in her breast.
the passage, without explication,
speaks for itself, I cede to its
manifest erudition
The Goddess gave (for she abhorr’d her sight)
her sight, what she was looking
upon
A short command: “To Athens speed thy flight;
On curst Aglauros try thy utmost art,
And fix thy rankest venoms in her heart.”
Minerva condemns, curs[es],
This said, her spear she push’d against the ground,
And mounting from it with an active bound,
Flew off to Heav’n:
Minerva reminds me of my own
meanwhile, the hag, Envy, with
eyes askew
Look’d up, and mutter’d curses as she flew;
For sore she fretted, and began to grieve
At the success which she her self must give.
success, the humiliation of
Then takes her staff, hung round with wreaths ofthorn,
And sails along, in a black whirlwind born,
the picture of a witch on a
broomstick shouldn’t
here be unanticipated
O’er fields and flow’ry meadows: where she steers
Her baneful course, a mighty blast appears,
Mildews and blights; the meadows are defac’d,
The fields, the flow’rs, and the whole years laidwaste:
the whole years , the yearly crops
On mortals next, and peopled towns she falls,
And breathes a burning plague among their walls.
the, not unfamiliar to us, season,
now, of the witch
R ! chard
_______
has spotted Herse , Greek princess,
from on high, the most beautiful
among a procession of shining
virgins and, fir’d, swoops down to
earth, to th’ apartment of the royal
maid, in order to seduce her
The roof was all with polish’d iv’ry lin’d,
That richly mix’d, in clouds of tortoise shin’d.
colour, or the substance itself,
are referenced here, or maybe
even both
Three rooms, contiguous, in a range were plac’d,
contiguous, one beside the other
The midmost by the beauteous Herse grac’d;
Her virgin sisters lodg’d on either side.
Cecrops , they’d seen the child
Ericthonius , half man, half snake,
son of Minerva , who had been
given to them, into their care,
categorically not to open, but did,
to their great, to their utter, indeed
mythic, chagrin
Aglauros first th’ approaching God descry’d,
descry’d, witnessed, beheld
And, as he cross’d her chamber, ask’d his name,
And what his business was, and whence he came.
“I come,” reply’d the God, “from Heav’n, to woo
Your sister, and to make an aunt of you;
however unabashedly be he
forthright
I am the son and messenger of Jove;
My name is Mercury, my bus’ness love;
Do you, kind damsel, take a lover’s part,
And gain admittance to your sister’s heart.”
take a lover’s part , Mercury entreats,
be of help, he asks Aglauros , in this
amorous adventure, strategize a path,
gain admittance for me, to your sister’s
heart, to her serene acquiescence
She star’d him in the face with looks amaz’d,
As when she on Minerva’s secret gaz’d,
Minerva’s secret, her babe,
Ericthonius , half man, half snake,
whom Aglauros had earlier,
however treacherously, beheld
And asks a mighty treasure for her hire;
sure, says Aglauros , I’ll help, but
what will you give me in return
for my service, my hire
And, ’till he brings it, makes the God retire.
Aglauros will not assist till she
receives the mighty treasure she
requests for her hire
Minerva griev’d to see the nymph succeed;
get anything at all because of her
earlier indiscretion, disobediently
goddess’ son
And now remembring the late impious deed,
When, disobedient to her strict command,
She touch’d the chest with an unhallow’d hand;
In big-swoln sighs her inward rage express’d,
That heav’d the rising Aegis on her breast;
fashioned by the Cyclopes , brothers,
one-eyed giants, in the workplace of
Hephaestus , god of Craftsmen, Fire,
Metallurgy, it bore the Gorgoneion ,
the head of Medusa , which would
turn one to stone when looked upon
Then sought out Envy in her dark abode,
Defil’d with ropy gore and clots of blood:
Shut from the winds, and from the wholesome skies,
In a deep vale the gloomy dungeon lies,
Dismal and cold, where not a beam of light
Invades the winter, or disturbs the night.
Envy, its personification, is a goddess
here, though the representative of
Envy is usually considered to be
next stop, Envy’s dark abode
stay tuned
R ! chard
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But you, perhaps, may think I was remov’d,
As never by the heav’nly maid belov’d:
says the daw to the still snowy plume[d],
[w]hite as the whitest dove’s unsully’d
breast raven
the heav’nly maid, Minerva
But I was lov’d; ask Pallas if I lye;
Pallas, another name for Minerva
Tho’ Pallas hate me now, she won’t deny:
hate , note, is in the subjunctive here,
the mood of conjecture, where the s
is removed from the ending of the
third person singular, that she, he, or
one, for instance, read, no s on read,
Ovid , would be a part of any Latin
curriculum
For I, whom in a feather’d shape you view,
Was once a maid (by Heav’n the story’s true)
A blooming maid, and a king’s daughter too.
A crowd of lovers own’d my beauty’s charms;
own’d, admitted to, acknowledged
My beauty was the cause of all my harms ;
to a vain friend once who complained
to me of the rigours of being beautiful,
I said, your beauty, girl, to upend the,
otherwise tiresome, conversation, is
your curse, get over it, which he did,
it did, in at least that instance
Neptune, as on his shores I wont to rove,
Neptune , god of the Sea
wont, to be used to, predisposed to
Observ’d me in my walks, and fell in love.
He made his courtship, he confess’d his pain,
And offer’d force, when all his arts were vain;
all of the gods, it appears, are engines,
ever, of irrepressible lust, perhaps
allegorically alluding to the unquenchable
generative powers of very Nature
Swift he pursu’d: I ran along the strand,
‘Till, spent and weary’d on the sinking sand,
I shriek’d aloud, with cries I fill’d the air
To Gods and men; nor God nor man was there:
who hasn’t been there, forlorn,
abandoned, desolate, forsaken
A virgin Goddess heard a virgin’s pray’r.
the virgin Goddess , remains, however
For, as my arms I lifted to the skies,
I saw black feathers from my fingers rise;
I strove to fling my garment on the ground;
My garment turn’d to plumes, and girt me round:
My hands to beat my naked bosom try;
Nor naked bosom now nor hands had I:
the king’s daughter, still unnamed, note,
attesting to the interchangeability of
virgin’s in Greek and Roman mythology,
is in the process of becoming a daw, a
black bird
Lightly I tript, nor weary as before
Sunk in the sand, but skim’d along the shore;
it appears there are advantages
to becoming a bird
‘Till, rising on my wings, I was preferr’d
To be the chaste Minerva’s virgin bird:
go, girl
Preferr’d in vain! I am now in disgrace:
Nyctimene the owl enjoys my place.
friendship, it appears, can turn
on a dime, or an inadvertent,
but decisive, irritation
R ! chard