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Tag: Baroque period

XXXVll. Pardon, oh, pardon, that my soul should make – Elizabeth Barrett Browning‏

from Sonnets from the Portuguese

XXXVll. Pardon, oh, pardon, that my soul should make

Pardon, oh, pardon, that my soul should make,
Of all that strong divineness which I know
For thine and thee, an image only so
Formed of the sand, and fit to shift and break.
It is that distant years which did not take
Thy sovranty, recoiling with a blow,
Have forced my swimming brain to undergo
Their doubt and dread, and blindly to forsake
The purity of likeness and distort
Thy worthiest love to a worthless counterfeit:
As if a shipwrecked Pagan, safe in port,
His guardian sea-god to commemorate,
Should set a sculptured porpoise, gills a-snort
And vibrant tail, within the temple-gate

Elizabeth Barrett Browning

_________________________

though Elizabeth Barrett Browning is ever
abstruse, dare I say, even Baroque – the
epoch of distorted perspectives and
dimensions which preceded the Classical
Era – in her not only grammatical but also
metaphorical constructions, to the point of,
as in the last, her XXXVlth sonnet, being
incomprehensible, too athwart for my taste,
or even my tolerance, here she returns to
form to shine again in her own Romantic
Age, a more literate time, as opposed to
our more visual one, where straight talk
would not ‘ve passed muster as worthy
of any art, that would happen only later
as a reaction to too elaborate artifice,
which you might already even decry,
for instance, in these sonnets

but to make distinctive the form – the sonnet
goes back to at least Shakespeare, who is
even an obvious inspiration for Elizabeth
she would’ve had to embroider her own
version of it, which she could only have
done with fresh artifice upon the ancient
structure, like decorative elaborations on
the traditional tablecloth

if they work it’s because the artifice meets
the substance equally, enough to give
meaning to the poem, verve to the
reinvigorated tabletop

but often, dear Elizabeth, for me, and I would
think for many others in our Twitter age, for
the most part your poems do only just, albeit
enough to make you nevertheless iconic

for Elizabeth Barrett Browning and Chopin
represent for us now more than any of the
other Romantics their distinctive Age, and
with great, let there be no doubt, and easily
demonstrated, authority

Pardon, oh, pardon is not a breeze but it
expands admirably, and distinctively, on her
other masterpieces, or should I say here,
mistresspieces

forgive my soul, she asks, for mistaking your
“strong divineness” for something as fleeting
as “sand”, something “fit to shift and break”

his “sovranty” – sovereignty, which finds its
etymological roots in the French word
“souveraineté”, should you be wondering –
had not been a part of her past, her “distant
years”
and therefore led to her confusion,
her “swimming brain”, imagining he might
be “a worthless counterfeit” – haven’t we all
been there – instead of the “worthiest love”

she compares herself to a “shipwrecked
Pagan”,
who, saved, “safe in port”, gives
thanks, pays homage, to “a sea-god”, “a
sculptured porpoise, gills a-snort”,
rather
than, of course, her One and True
Christian God, an interesting instance
of religious iconographical inflexibility,
as though her Christian God had more
authenticity than the sea deity

Elizabeth Barrett Browning, it should be
noted, remained ever to her Divinity devout
despite the intermittent fluctuations of her
less religiously committed husband

who nevertheless remained ever to her
true, and ever, both romantically and
Romantically, by her, stalwart

Richard

The French Suites – Johann Sebastian

though we listen to Bach today with the utmost
admiration – even reverence in my case, I would
in fact choose Bach over any other composer to
be with were I to be sequestered somewhere
for any extended length of time, the proverbial, 
for instance, desert island – he is nevertheless
not of our era, our epoch, he is of the earlier
Baroque Period, and you can hear it in the music, 
it’s quirky, intricate, and moment by moment
interesting, though never insistent, intemperate,
subversive, nor ever fragile, overtly emotional 
   
it’s great sponsor, and therefore influence, had
been the Church, but that was changing 
 
also the piano hadn’t been invented yet
 
 
the piano allowed for resonance in a note by way
of the sustain pedal, which allowed one to actually
raise a finger from the key and it would continue to
register, sustain a harmony even were other notes
presented 
 
the soft pedal controlled volume 
the harpsichord with no sustain pedal lost its
reverberation as soon as the key was released,
therefore only other notes could replace the
otherwise silence, which meant you didn’t waste
time before the next syllable in your statement 
 
with no soft pedal there was no variation in volume,
something I especially enjoy of a quiet ruminative
evening  
 
 
Andras Schiff delivers an enchanted evening of all
the French Suites, six of them with all their several
movements
 
a suite is a set of dances, menuets, gigues, gavottes,
courantes, and my favourite, sarabandes, don’t ask,
these are all of another order where they’d never
heard of a waltz yet, and you’ll prefer that I not
go there but glancingly  
 
Glenn Gould delivers the quintessential French
Suites, I think, though in two separate instalments,
volume 1, volume 2, with only for visuals a static,
though striking, picture of him 
 
you’ll note that he uses the sustain pedal sparingly,
suggesting faithfulness to the original harpsichord,
this also sheds light on the bare bones of the
composition, illustrating starkly Bach’s technical
wizardry, the mind behind the man, he makes
clear, is nothing short of magic 
 
and that goes for all of us
 
 
Richard
 
 
 

Olivier Messiaen – “Et exspecto resurrectionem mortuorum”

just in time for Easter here is something from
Olivier Messiaen, whom I consider to be, after
Shostakovich, the most important composer of
the Twentieth Century, and may one day, with
more distance, prove to be, of the two,
preeminent 
  
Messiaen, a devout Catholic, wrote specifically
to the glory of the Catholic God, an interesting
return to the music of the Baroque period, and
earlier, when the Church sponsored essentially
all the arts  
 
perhaps Messiaen is also a precursor – the Et
exspecto resurrectionem mortuorum“, which
I’m presenting, or, in my humble Latin,”In 
is from 1964 – of the resurgent fundamentalism
we’ve been witnessing in all churches,
synagogues, mosques, in our own times
 
Et exspecto resurrectionem mortuorum“, is
not at all Romantic, not even Impressionistic,
two world wars have been fought since, man  
has stepped on the unglorious moon, God even
died in the early sixties leaving us to reinvent
our own future, a time of youth and flowers,
and great indeed expectations, as it turned out  
 
the even profound assumptions of the earlier
order however, in the language of music
represented fundamentally by beat and tonality, 
hadn’t worked, couldn’t work anymore, having
been manifestly discredited, women had received 
the vote, financial and sexual independence,
traditional authority had been categorically
overthrown, there was no going back
 
 
Richard Strauss had already suggested this new
broader horizon, in 1896, with his “Also Sprach 
Zarathustra, a mighty work, made famous, even
unforgettable, by the movie  “2001: A Space   
Odyssey“, when the very sun bursts upon the
intergalactic universe to its interstellar strains
 
but Messiaen takes you even further into the
reaches of the infinite 
 
I couldn’t help thinking of a more adult Miró –
the individualized elements – but more profoundly 
metaphysical, I have rarely seen, heard, something
so transfixing, powerful, even the silences between
movements, there are five, are riveting
 
 
happy Easter

 
Richard