nocturnes / scherzos, Chopin

“Scherzo di putti“
Giovanni Battista Piranesi
______________
two, a scherzo
you tell me
both by Chopin

two, a scherzo
you tell me




But now they only block the sun
They rain and snow on everyone
So many things I would have done
But clouds got in my way
I’ve looked at clouds from both sides now
From up and down, and still somehow
It’s cloud illusions I recall
I really don’t know clouds at all
Moons and Junes and Ferris wheels
The dizzy dancing way you feel
As every fairy tale comes real
I’ve looked at love that way
But now it’s just another show
You leave ’em laughing when you go
And if you care, don’t let them know
Don’t give yourself away
I’ve looked at love from both sides now
From give and take, and still somehow
It’s love’s illusions I recall
I really don’t know love at all
Tears and fears and feeling proud
To say “I love you” right out loud
Dreams and schemes and circus crowds
I’ve looked at life that way
But now old friends are acting strange
They shake their heads, they say I’ve changed
Well something’s lost, but something’s gained
In living every day
I’ve looked at life from both sides now
From win and lose and still somehow
It’s life’s illusions I recall
I really don’t know life at all
I’ve looked at life from both sides now
From up and down and still somehow
It’s life’s illusions I recall
I really don’t know life at all”

“The Violin“ (1916)
_____
if I was able to bring up a list of
ten top Romantic piano concertos
throughout the 19th Century earlier,
I can number of violin concertos
only three essential ones, with,
however, two other significant
such compositions, which remain,
for one reason or another,
peripheral, secondary
more about which later
but the exalted three are situated
conveniently, the first, at the very
beginning of the Romantic Era,
Beethoven’s magisterial, even
extraordinary, Opus 61 in D major,
1806, and close doubly with the
two others, Tchaikovsky’s
resplendent work, words cannot
do it justice, and Brahms’ no less
transcendental one, at its very end,
1878, none are negligible, it’d be
like missing the Eiffel Tower while
in Paris, skipping the pyramids
along the Nile, they are part of our
cultural consciousness, it would
be an utter shame to pass them
by, they are our glory, our
magnificent heritage
it should be noted that the
concerto, be it for violin, piano,
cello, what have you, a soloist
in concert with an array of
instruments, is the perfect allegory
for the Romantic Era, an individual
in contention with a community,
under the influence of a conductor,
a mayor, a mentor, a polity, the
individuality afforded by the
proclamation of human rights in
the aftermath of the French
Revolution, and its social
consequences, musically
manifested
the match might be fraught,
should be, though with
compromise, considerate
accommodation, fruitful,
hopefully even transcendental,
if not at least entertaining,
cooperation, music seems to
infer eventual concord,
congress, harmony, a way out
of, even dire, distress, or at
least point the way toward it
concertos die out, incidentally, in
the 20th Century, you don’t hear
of very many, if any at all, after
Rachmaninoff, they are gone,
much like later, in the 1950s, the
waltz, forever, with the wind
may they rest in peace
R ! chard

“Still Life. Food, Glasses and a Jug on a Table“ (1640)
_______
if I’ve been trying to show off Beethoven,
and other Romantic artists, painters,
poets, composers, as prophets in a
post-Christian, secular environment,
their modern equivalents show up in,
of all places, cuisine in the 21st Century,
where chefs have become the new, and
dominant, expression of art, if you can
believe it, but trust me
I can’t but urgently enough recommend,
should you be at all interested in the
evolution of creative genius,
“Chef’s Table“, an already 5-year-old
series on Netflix, $9.99 a month, with
a first month free trial, a show that
gives you, to my mind, a front row
seat for the manner in which an artist
becomes an expression of, a lighting
rod for, social change, a picture of
the juice it takes to produce such a
person
who could be any one of us, all that’s
needed is a conscience
and maybe, admittedly, a muse
R ! chard
psst: a few of their restaurants I’ve
virtually visited
Osteria Francescane – with a friend,
we decided we’d have the foie gras
as a starter, snails and hare with
“aromatic herbs” for our primi, but
she’d have the beef, I’d have the
suckling pig as secondi
Attica’s set menu doesn’t give you
much of a choice, though it promises
utter, and I believe them, excellence
Alinea, where eating is more than
even just a designer meal, but a
very transcendental experience

“Liberty Leading the People“ (1830)
_________
for everyone, with great gratitude,
who reads me, I mean only to
bring poetry, which is to say,
light
though I’d considered leaving the
Romantic Piano Concertos behind
to explore other areas of the period
in this survey, it seemed unfair,
indeed remiss of me, not to include
the three among my top ten that I
haven’t yet highlighted, Beethoven’s
2nd, 3rd, and 4th Piano Concertos,
Opuses 19, 37, and 58 respectively,
after all, these are where the spirit
of the age, the Zeitgeist, was
constructed, like a building, with
walls, windows, a hearth, all of
which would become a church,
then a Church, and by the time of
Brahms, a very Romantic Cathedral
the foundation had already been laid
by Mozart with his 27, but music had
not yet become anything other than
an entertainment by then, or
alternatively, an accessory to
ceremonial pomp and circumstance,
see Handel and England for this, or
liturgical stuff, see, among many
others here, Bach
but with the turn towards
independence of thought as the
Enlightenment progressed, cultural
power devolved from the prelates,
and their reverent representations,
to the nobles, who wanted their own
art, music, which is to say, something
secular, therefore the Classical
Period, 1750 – 1800, in round figures
then in the middle of all that, 1789,
the French Revolution happened,
and the field was ripe for prophets,
anyone with a message of hope,
and a metaphysical direction, midst
all the existential disarray – the Age
of Reason had set the way,
theoretically, for the possibility of a
world without God, something, or
Something, was needed to replace
the The Trinity, the Father, the Son,
and the Holy Ghost, Who had been
seeing Their supremacy contested
since already the Reformation
Beethoven turned out to be just
our man, don’t take my, but history‘s
authentification of it, see the very
Romantic Period for corroboration
in a word, Beethoven established a
Faith, a Vision, not to mention the
appropriate tools to instal this new
perspective, a sound, however
inherited, musical structure – his
Piano Concertos Two, Three, and
Four, for instance, are paramount
amongst a host of others of his
transcendental revelations
briefly, the initial voice, I am here, in
the first movement, is declamatory,
even imperious, but ever
compositionally solid, and proven,
tempo, tonality, recapitulation, the
materials haven’t changed from the
earlier Classical epoch, just the
design, the interior, the
metaphysical conception
his construction is masterfully
direct, the line of music is
throughout ever clear and concise,
despite flights of, often, ethereal,
even magical, speculation, you
don’t feel the music in your body
as you would in a dance, as in the
earlier era, of minuets, but follow
it, rather, with your intellect, you,
nearly irresistibly, read it
but the adagio, the slow movement,
the middle one Classically, is always,
for me, the clincher, the movement
that delivers the incontrovertible
humanity that gave power to the
Romantic poet, who touched you
where you live
Beethoven says life is difficult, and
eventually, at the end of his Early,
Middle and Late Periods, life may
even have no meaning
but should there be someone, he
says, who is listening, Someone –
though implicit is that one may be
speaking to merely the wind – this
is what I can do, this is who I am
and while I am here, however
briefly, I am not insignificant, I
can be worthy, even glorious,
even beautiful, I am no less
consequential, thus, nor
precious, than a flower
for better, of course, or for worse
R ! chard

_____________
if Brahms’ 2nd Piano Concerto is, to my
mind, the last one of the Romantic Period,
Beethoven’s First is, accordingly, the first
I thought it, therefore, instructive to pair
them
Beethoven, impelled by ideological
speculations, built not only a variation
on what had come before, music as
entertainment, a reason to dance, but
gave it a greater, which is to say,
philosophical, dimension
by extending the reach of the cadence
beyond the usual metered rhythm,
sending the melodic statement
beyond an otherwise constricting bar
line, Beethoven turned a lilt into a
sentence, a ditty into a paragraph
Shakespeare does the same thing to
poetry, for instance, with iambic
pentameter devoid of rhyme
“But, soft! what light through yonder window breaks?
It is the east, and Juliet is the sun.
Arise, fair sun, and kill the envious moon,
Who is already sick and pale with grief,
That thou her maid art far more fair than she”
and with this newfound oratory,
peremptory, insistent, imbued,
however, with utterly convincing
honesty, unfettered emotion,
which is to say, humanity,
Beethoven establishes the
sensibility of a very era, listen
that era, up to, eventually, Brahms,
elaborates on that ethos, adding
texture and enhanced authority
to the original concept, setting
the moral agenda for that, and
other generations, to follow
Brahms is more ponderous, mighty,
a cathedral instead of a church, a
commandment instead of an
aspirational, merely, thrust, he
adds even a fourth movement to
an already magnificent structure,
an extra steeple to a towering
edifice, a subliminally received
reference to Beethoven‘s already
inspired, but tripartite only,
architecture
see Chartres for a comparable
ecclesiastical counterpart
R ! chard